Blackwood's Edinburgh Magazine, Volume 56, Number 350, December 1844Various
History
Blackwood's Edinburgh Magazine, Volume 56, Number 350, December 1844
Various
England -- Periodicals; Scotland -- Periodicals
No principle ever was announced of more practical importance in
legislating for mankind, than is contained in this passage. The
doctrine is somewhat obscurely stated, and not with the precision
which in general distinguishes the French writers; but the import of
it seems to be this--That no system of government can long exist among
men, unless it is substantially, and in the majority of cases, founded
in reason and justice, and sanctioned by experienced utility for the
people among whom it exists; and therefore, that we may predicate with
perfect certainty of any institution which has been generally
extended and long established, that it has been upon the whole
beneficial, and should be modified or altered with a very cautious
hand. That this proposition is true, will probably be disputed by none
who have thought much and dispassionately on human affairs; for all
human institutions are formed and supported by men, and unless men had
some reason for supporting them, they would speedily sink to the
ground. It is in vain to say a privileged class have got possession of
the power, and they make use of it to perpetuate these abuses.
Doubtless, they are always sufficiently inclined to do so; but a
privileged class, or a despot, is always a mere handful against the
great body of the people; and unless their power is supported by the
force of general opinion, founded on experienced utility upon the
whole, it could not maintain its ground a single week. And this
explains a fact observed by an able and ingenious writer of the
present day,[20] that if almost all the great convulsions recorded in
history are attentively considered, it will be found, that after a
brief period of strenuous, and often almost superhuman effort, on the
part of the people, they have terminated in the establishment of a
government and institutions differing scarcely, except in name, from
that which had preceded the struggle. It is hardly necessary to remark
how striking a confirmation the English revolution of 1688, and the
French of 1830, afford of this truth.
Public-domain text, read in full here on John Shaqi.
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