Blackwood's Edinburgh Magazine, Volume 57, No. 355, May 1845Various
Philosophy
Blackwood's Edinburgh Magazine, Volume 57, No. 355, May 1845
Various
England -- Periodicals; Scotland -- Periodicals
Thenceforwards the verse of the South and of the North, and alike the
forgotten and the imperishable, all attest the predominancy of the same
star. Diamond eyes and ruby lips stir into sound the lute of the
Troubadours and the Minnesingers. Famous bearers of either name were
knights distinguished in the lists and in the field. And who is it that
stole from heaven the immortal fire of genius for Petrarch? Laura. Who is
the guide of Dante through Paradise? Beatrice. In our own language, the
spirit of love breathes, more than in any other poet, in Spenser. His
great poem is one Lay of Love, embodying and associating that idealized,
chivalrous, and romantic union of "fierce warres and faithful loves." It
hovers above the earth in some region exempt from mortal footing--wars
such as never were, loves such as never were--and all--Allegory! One
ethereal extravagance! A motto may be taken from him to describe that
ascendancy of the love-planet in the poetical sky of renewed Europe. It
alludes to the love-freaks of the old Pagan deities upon earth, in which
the King of the Gods excelled, as might be supposed, all the others.
"While thus on earth great Jove these pageants play'd,
_The winged boy did thrust into his throne_;
And scoffing thus, unto his mother sayde,
'_Lo! now the heavens obey to me alone
And take me for their Jove, now Jove to earth is gone_.'"
The pure truth of the poetical inspiration which rests upon Spenser's
poems, when compared to the absolute departure from reality apparent in
the manners of his heroes and heroines, and in the physical world which
they inhabit, is a phenomenon which may well perplex the philosophical
critic. You will hardly dare to refuse to any true poet the self-election
of his materials. Grant, therefore, to Spenser knight-errantry--grant him
dragons, and enchanters, and enchanted gardens, satyrs, and the goddess
Night on her chariot--grant him love as the single purpose of human
life--a faery power, leading with a faery band his faery world! But while
you accept this Poem as the lawful consummation and ending of that
fabulous intellectual system or dream which had subsisted with authority
for centuries, it is wonderful to see how, in the very day of Spenser, the
STAGE recovers humanity and nature to poetry--recalls poetry to nature and
humanity! Shakspeare and Spenser, what contemporaries! The world that
_is_, and the world that _is not_, twinned in time and in power!
Public-domain text, read in full here on John Shaqi.
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