Blackwood's Edinburgh Magazine, Volume 57, No. 355, May 1845Various
Philosophy
Blackwood's Edinburgh Magazine, Volume 57, No. 355, May 1845
Various
England -- Periodicals; Scotland -- Periodicals
Whilst this, however, is a mere vapour of the speculative brain, there is
a final absurdity, less showy in its extravagance, yet in practice more
misleading. We cannot allow ourselves, consistently with the rapid
movement of our sketch, to do justice to this fallacy; but we will
indicate its outline. Look back to all the pro-Catholic journals for the
last forty years, and you will find it every where appealed to and relied
on as a substantial argument--that, in many states on the Continent,
Catholics and Protestants sit as assessors on the same bench of judgment;
act harmoniously as officers, commanders and commanded, in the same
regiment; meet daily as fellow-students in the same schools and colleges.
The inference is--that mere partisanship, deeper bigotry, and no other
cause whatever, has made it difficult or dangerous for English Protestants
and Catholics to effect the same coalition. Having no room left for a
fuller exposure of this delusive representation, we shall here content
ourselves with an illustrative allusion or two. The Moors were expelled
from Spain before any English Catholics became the objects (having
wilfully _made_ themselves the objects) of something like proscription
under English laws. The chasm between the Moors of this day and their
ancestors stretches over more than three centuries. Has that rent closed?
Have those wounds healed? Is the reader aware of the figurative language,
under the symbol of house-door keys, still hanging over Moorish hearths,
&c., by which, to this hour, the Moors cherish for their children's ears
deep vindictive remembrances of their ancient habitations in Spain, and
their haughty vision of a bloody re-entrance? Does the reader imagine that
an invasion by Moors of Italy or France would move under the same burning
impulses as an invasion of Spain? The return of the Moors to Spain would
be like the _recoil_ of a catapulta. And, allowing for higher
civilization, of the same deep memorial character would have been any
re-entry of Roman Catholics upon _power_ in England, had it been less
gradual than the prudence of Parliaments made it. The deep outrages of
Catholics upon English rights, under the troubled movements amongst the
thrones of Europe during the century of strife, which made the temptations
to treason irresistible for vassals of Rome, forced from the Protestants
such stern reactions, as have left with both parties an abiding sense of
profound injuries. Attainders to be blotted out, judgments to be reversed,
burning records of shame for persons and for creed, sculptured in our
laws, to trample under foot, are likely to stimulate the malice (calling
itself the retribution) of lineal descendants, even if there were no
_estates to reclaim_. And surely those fantastic persons who think, that
merely to bear the name or classification of "_Catholic_" must confer upon
one, pleading no shadow of a connexion with the founder of a college, some
Public-domain text, read in full here on John Shaqi.
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