My dear Eugenius, you shall not fail. You shall write a very powerful,
exciting, affecting romance. Pray, do not be too severe upon our
sensibilities, do not put us on the rack more than is absolutely
necessary. It has always seemed to me--and I am glad to have this
opportunity of unburdening my heart upon the point--it has always seemed
to me, that there was something _barbarous_ in that torture of the
sympathies in which the novelist delights, and which his reader, it must
be supposed, finds peculiarly grateful. It really reminds me of that
pleasure which certain savages are said to take in cutting themselves
with knives, and inflicting other wounds upon themselves when in a state
of great excitement. I have myself often flung away the work of fiction,
when it seemed bent upon raising my sympathies only to torture them.
Pray, spare us when you, in your time, shall have become a potent
magician. Follow the example of the poets, who, when they bear the
sword, yet hide it in such a clustre of laurels that its sharpness is
not seen.
To take very common instance--All the world knows that the catastrophe
of a romance must be inevitably postponed, that suspense must be
prolonged, and that the two lovers whose fate we have become interested
in, cannot possibly be made happy in the first or even in the second
volume. But the expedients employed to delay this term of felicity, are
sometimes such as the laws of a civilized society ought really to
proscribe. I will mention the first example that occurs to me, though
your better memory will directly suggest many more striking and more
flagrant. It is taken from the work of no mean artist; indeed, none but
a writer of more or less talent could inflict this gratuitous anguish
upon us. In the novel of _Rienzi_, a young nobleman, Adrian, goes to
Florence, at that time visited by the plague, to seek his betrothed
Irene, sister of the Tribune. Fatigue, the extreme heat, and his own
dreadful anxiety, have thrown him into a fever, and he sinks down in the
public thoroughfare. It is Irene herself who rushes to his assistance.
Every one else avoids him, thinking him struck by the plague. She and a
benevolent friar convey him, still in a state of unconsciousness, into
an empty and deserted palace which stood by, and of which there were
many at that time in Florence. She tends him, nurses him day and night,
aided only by the same pious and charitable friar. In his delirium he
raves of that Irene who is standing by his head, and who thus learns
that it is to seek her he has exposed himself to the horrors of the
plague. At the end of this time the friar, who had administered to the
patient some healing draught, tells her, on leaving, that Adrian will
shortly fall into a sound slumber--that this will be the crisis of his
fever--that he will either wake from this sleep restored to
consciousness and health, or will sink under his malady. Adrian falls
accordingly into a sound sleep, Irene watching by his side.
Public-domain text, read in full here on John Shaqi.
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