Blackwood's Edinburgh Magazine, Volume 58, No. 362, December 1845Various
History
Blackwood's Edinburgh Magazine, Volume 58, No. 362, December 1845
Various
England -- Periodicals; Scotland -- Periodicals
unquestionably a dream upon the event to happen; and is not to be
considered as a mere coincidence, which would have been unworthy the
sacred historian, who wrote the account of it under inspiration. And
this is a strong--the strongest confirmation of the inspiration of
dreams, or rather, perhaps, of their significance, natural or
otherwise, and with or without a purpose. So the dream of Cæsar's wife
did not save Cæsar's life. And what are we to think of the whole
narrative, beginning with the warning of the Ides of March? Now,
Joseph's dream and Pharaoh's dream were dreams of purpose; they were
prophetic, and disclosed to the understanding of Joseph. So that, with
this authority of Scripture, I do not see how dreams can be set aside
as of no significance. And we have the like authority for omens, and
symbols, and visions--so that we must conclude the things themselves
to be possible; and this many do, yet say that, with other miracles,
they have long ceased to be.
Then, again, in things that by their agreement, falling in with other
facts and events, move our wonder, we escape from the difficulty, as
we imagine, by calling them coincidences; as if we knew what
coincidences are. I do not believe they are without a purpose, any
more than that seeming fatality by which little circumstances produce
great events, and in ordinary life occur frequently to an apparent
detriment, yet turn out to be the very hinge upon which the fortune
and happiness of life depend and are established. I remember a
remarkable instance of this--though it may not strictly belong to
omens or coincidences; but it shows the purpose of an accident. Many
years ago, a lady sent her servant--a young man about twenty years of
age, and a native of that part of the country where his mistress
resided--to the neighbouring town with a ring which required some
alteration, to be delivered into the hands of a jeweller. The young
man went the shortest way, across the fields; and coming to a little
wooden bridge that crossed a small stream, he leaned against the rail,
and took the ring out of its case to look at it. While doing so, it
slipped out of his hand, and fell into the water. In vain he searched
for it, even till it grew dark. He thought it fell into the hollow of
a stump of a tree under water; but he could not find it. The time
taken in the search was so long, that he feared to return and tell his
story--thinking it incredible, and that he should even be suspected of
having gone into evil company, and gamed it away or sold it. In this
fear, he determined never to return--left wages and clothes, and
fairly ran away. This seemingly great misfortune was the making of
him. His intermediate history I know not; but this--that after many
years' absence, either in the East or West Indies, he returned with a
very considerable fortune. He now wished to clear himself with his old
mistress; ascertained that she was living, purchased a diamond ring of
Public-domain text, read in full here on John Shaqi.
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