In no country is primary instruction more general than in Turkey. Each of the smaller mosques has attached to it an elementary school, superintended by the imam, where the children of the lower classes are taught to read and write, and to repeat the Koran by heart; while those intended for the liberal professions undergo a long and laborious course of study at the medressehs or colleges of the great mosques, some of which are intended to train youth in general literature, or qualify them for government employments, while others are devoted to the study of theology and jurisprudence. Mr White states the number of students in Stamboul, in 1843, at not less than 5000, all of whom were lodged, instructed, and furnished with one meal a-day, at the expense of the _wakoof_ or foundation, (a term which we shall hereafter more fully explain,) all their other expenses being at their own charge; but "the sallow complexions and exhausted appearance of these young men indicate intense labour, or most limited commons." After thus successfully vindicating the Turks from the charge so often brought against them by travellers who have only spent a few weeks at Pera, of ignorance and indifference to knowledge, Mr White thus sums up the general question of education. "For ten men that _can_ read among Perotes and Fanariotes, there are an equal number that _do_ read at Constantinople; and, taking the mass of the better classes indiscriminately, it will be found also that there are more libraries of useful books in Turkish houses than in those of Greeks and Armenians." And though "the number of Turkish ladies that can read is much less than those of Pera and the Fanar, those who can read among the former never open a bad book; while among the latter there is scarcely one that ever reads a good work, unless it be the catechism or breviary on certain forced occasions. And while neither Greek nor Armenian women occupy themselves with literature, Constantinople can boast of more than one female author. Among the most celebrated of these is Laila Khanum, niece to the above-mentioned Izzet-Mollah. Her poems are principally satirical, and she is held in great dread by her sex, who tremble at her cutting pen. Her _divan_ (collection of poems) has been printed, and amounts to three volumes. Laila Khanum is also famed for her songs, which are set to music, and highly popular. Hassena Khanum, wife of the Hakim Bashy, (chief physician,) is likewise renowned for the purity and elegance of her style as a letter-writer, which entitles her to the appellation of the Turkish Sevigné." But we must again diverge, in following Mr White's desultory steps, from the Turkish fair ones--whom he has so satisfactorily cleared from Lord Byron's imputation, that "They cannot read, and so don't lisp in criticism; Nor write, and so they don't affect the muse--"