Not less than three-fourths of the buildings and cultivated lands throughout the empire, according to the author, and even the imperial domains, are held under one or other of these wakoof tenures, which thus represent the great landed interests of the country. Formerly, the domains belonging to the mosques in each pashalik were let on annual leases (as the public revenues are still farmed) to _multezim_ or contractors, generally the pashas of the provinces: but the system of subletting and dilapidation to which this course of short leases gave rise, was so ruinous to the agricultural population and the property of the wakoofs, that a thorough reform was introduced in the reign of Abdoul-Hamid, the father of Mahmood II. The lands were now let on life tenancies, (_malikania_,) on the same system of beneficial leases and large fines on renewals which prevails with respect to the property of collegiate and other corporate bodies in England; which has greatly improved their condition, as it is no longer the interest of the lessee to rack the peasantry, or damage the property, for the sake of present advantage. "More than one monarch has entertained projects of dispossessing the mosques of these privileges, and of placing the wakoofya under the exclusive superintendence of government. Sultan Mahmood II. seriously contemplated carrying this plan into effect, and probably would have done so, had his life been spared. The government in this case would have paid the salaries of all sheikhs, priests, and persons attached to the sacred edifices, together with all repairs and expenses of their dependent institutions, and would have converted the surplus to state purposes. Various plans were suggested to Mahmood's predecessors; but during the existence of the janissaries, no one dared to interfere with institutions whence the Oolema, (men of law and religion,) intimately connected with the janissaries, derived invariable profit."