We take our stand upon the principle of protection to national
agriculture and industry, in the existing and peculiar circumstances of
the country. We do not love restrictions for their own sake, or desire
any protection by which nothing is to be protected. But we think that
protection is demanded by the exigencies of the whole community, and to
that extent and on that ground we advocate its preservation for the
general good. We shall not enquire at present how far the amount or the
form of that protection may be modified. That may no doubt be a varying
question, of which the discussion is to be controlled only by the grave
consideration that its too frequent agitation is a great evil, as
inevitably unsettling important rights and arrangements. But if it be
thought that the rapid progress of events in this railway age admits or
requires a relaxation or re-construction of existing restrictions, we
are prepared candidly to consider any specific plan that may be tabled,
and to weigh deliberately the amount and kind of protection that may now
be necessary to preserve our _status quo_, having regard to the
facilities of transit, the discoveries of science, the progress of
improvement, the increase of population, the abundance of money, and any
other elements which may be alleged as to a certain extent emerging
since the last adjustment of the scale, and having special regard also
to _any alteration in the distribution of taxation_ which may accompany
the proposal for such change. We do not see our way to such a change. We
do not recognise its necessity; but we think it unbecoming the position
occupied by those who concur in our principles to offer a blind or
bigoted resistance to any discussion of a practical matter, which must
always depend greatly on surrounding circumstances and complex
calculations. Far less shall we here enquire whether the time is soon or
is ever to arrive when all protection is to cease. In politics, as in
other things, the absolute words of "always" or "never" are rarely to be
spoken. It is sufficient for us to say, that the period when such a
revolution ought to take place has not as yet been presented to our
minds as an object of present and practical contemplation.
Public-domain text, read in full here on John Shaqi.
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