Blackwood's Edinburgh Magazine, Volume 59, No. 364, February 1846Various
History
Blackwood's Edinburgh Magazine, Volume 59, No. 364, February 1846
Various
England -- Periodicals; Scotland -- Periodicals
Even when the novelty lost its charm, the locality preserved his
reputation. Switzerland, in those days, was the peculiar resort of all
the leading personages of Europe; all travellers of distinction visited
the country, and generally made some stay in its cities; and all visited
Lavater. What has become of his Album, I have not heard; but its
autographs must have made it invaluable to a collector of the signatures
of eminent names.
But, whether tempted by vanity, or betrayed by original feebleness of
intellect, the harmless physiognomist at length suffered himself to
announce doctrines equally hazardous to the Religion, and the Policy, of
the Canton. The habits of the times were latitudinarian in religion, and
revolutionary in politics. Some unlucky opinions, uttered in the folly
of the hour, brought Lavater under the charge of a leaning to Rome in
the one, and to France in the other; he bore up for a while against
both. But the invasion of Switzerland by the French armies, suddenly
made him a vigorous denouncer of Republican ambition, and he was soon to
be its victim. In the storming of Zurich by Moreau, he was severely
wounded in the streets; and though he was rescued, and his wounds were
healed, he never recovered the injury. He languished, though in full
possession of his intellectual powers, until he died.
What his theology was, can scarcely be defined; but if he had not
adopted Physiognomy as the study of his life, his temperament might have
excited him to try the effect of a new Religion. He was said to have
believed in the continuance of the power of working miracles, and to
have equally believed in the modern power of exorcists. Fortunately his
talent was turned to a harmless pursuit; and he amused, without
bewildering, the minds of men.
The grand principle of his physiognomical system is, that human
character is to be looked for, not as is usually supposed, in the
movable features and lines of the face, but in its solid structure. And
he also imagined that the degree of intellectual acuteness is to be
ascertained by the same indications. But his theory in the former
instance is but feebly supported by fact; for it is by the movements of
the features that the passions are most distinctly displayed: and in the
latter, his theory is constantly contradicted by facts, for many of the
most powerful minds that the world has ever seen have been masked under
heavy countenances.
Public-domain text, read in full here on John Shaqi.
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