Blackwood's Edinburgh Magazine, Volume 59, No. 368, June 1846Various
History
Blackwood's Edinburgh Magazine, Volume 59, No. 368, June 1846
Various
England -- Periodicals; Scotland -- Periodicals
When Musschenbroek (not a superstitious soldier, but an inductive
philosopher) first discovered the Leyden Phial, he declared he would not
take a second shock for the kingdom of France; and yet we well know that
a schoolboy would not now be frightened at a much more powerful shock
than he then experienced. Want of familiarity with a phenomenon, and
ignorance of its proximate cause, will ever make it terrible. We cannot
see any thing terrible in a sky-rocket, because we have been early
influenced by those on whom we rely to regard it as an amusement; but
had they brought us up in fear of it--had they magnified these accounts,
having some foundation in fact, as to its destructive power, we may well
understand what effects of terror it would produce.
Thus regarded, the _ignotum pro magnifico_ appears quite sufficient to
explain the narrated effects of the Greek fire. But there was also
another reason--viz. that all results, not of continual occurrence, and
within the range of ordinary experience, were attributed to magic, and
consequently spread a terror far disproportioned to the real effects;
for this reason, the means of producing then were prohibited by the
hierarchy, and, as they gradually acquired a more extensive use, were
then only permitted against the enemies of the religion of the people
who used them; hence the expression so frequent in the Arabian receipts,
"You shall burn your adversary for the service of God;" and similar
language is used by the Christian writers, when similar compositions
became used by Christian warriors.
A narration, taken from the Sieur Joinville's History of St Louis, will
place before our readers the contemporaneous description of the effects
of the pyrotechny of the Arabs.
The following is the account of Joinville of one of the skirmishes of St
Louis on the borders of the Nile. We should premise that Turk is the
term generally applied by Joinville to all Mussulman soldiers; and
though the army was generally recruited from Turkish slaves, yet the
country was possessed by Arabs, and the language and arts were theirs.
Public-domain text, read in full here on John Shaqi.
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