Blackwood's Edinburgh Magazine, Volume 60, No. 370, August 1846Various
History
Blackwood's Edinburgh Magazine, Volume 60, No. 370, August 1846
Various
England -- Periodicals; Scotland -- Periodicals
Magic, however--not Maga--is the theme of our present article; nor do we
scruple at the very outset to proclaim ourselves a devout and fervent
believer in almost every known kind of diablerie, necromancy, and
witchcraft. We are aware that in the present day such confessions are very
rare, and that when made by some reluctant follower of the occult faith,
they are always accompanied with pusillanimous qualifications, and weak
excuses for adherence to opinions which, in one shape or another, pervade
the population of Christendom, and pass for current truth throughout the
extensive realm of Heathenesse. So much the better. We like a fair field
and no auxiliaries; and we are here to do battle for the memory and fair
fame of Michael Scott, Doctor Faustus, and the renowned Cornelius Agrippa.
Sooth to say, we were born and bred long before Peter Parley had
superseded the Fairy Tales, and poisoned the budding faculties of the
infancy of these realms with his confounded philosophical nonsense, and
his endless editions of _Copernicus made Easy_. Our nurserymaid, a hizzie
from the Upper Ward of Lanarkshire, was a confirmed and noted believer in
dreams, omens, tatie-bogles, and sundry other kinds of apparitions. Her
mother was, we believe, the most noted spaewife of the district; and it
was popularly understood that she had escaped at least three times, in
semblance of an enormous hare, from the pursuit of the Laird of Lockhart's
grews. Such at least was the explanation which Lizzy Lindsay gave, before
being admitted as an inmate of our household, of the malignant persecution
which doomed her for three consecutive Sundays to a rather isolated, but
prominent seat in the Kirk of Dolphington Parish: nor did our worthy
Lady-mother see any reason to doubt the accuracy of the statement. For was
it not most natural that the daughter--however comely--and Lizzy was as
strapping a lass as ever danced at a kirn--of a woman who had the evil
reputation of divining surreptitious fortunes by means of the sediment of
a tea-cup--of prophesying future sweethearts in exchange for hoarded
sixpences--and of milking dry her neighbours' cows by aid of cantrips and
an enchanted hair rope--was it not most natural, we say, that the daughter
of the witch should have been looked upon with a suspicious eye by the
minister, who used annually to preach four sermons in vituperation of Her
of Endor, and by the Elders, whose forefathers had turned out doggedly for
the Covenant, and among whom still circulated strange and fantastic tales
of bodily apparitions of the Evil One to the fugitives in the muir and the
wilderness--of hideous shapes, which disturbed the gathered conventicle
by the sides of the lonely burn--of spells, which made the buff-coats of
their adversaries impenetrable as adamant to leaden bullet or the sweep of
the Cameronian steel?
Public-domain text, read in full here on John Shaqi.
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