Blackwood's Edinburgh Magazine, Volume 61, No. 379, May, 1847Various
History
Blackwood's Edinburgh Magazine, Volume 61, No. 379, May, 1847
Various
England -- Periodicals; Scotland -- Periodicals
It does not appear how long these fair promises were borne in mind by a
queen whose word, since that time, has been far oftener pledged than
redeemed. Perhaps she thought she had acquitted herself of all
obligations when, three months later, she honoured with her presence the
nuptials of Federico and Rosaura, and with her own hand twined a costly
wreath of brilliants through the sable ringlets of the beautiful bride.
And perhaps the young couple neither needed nor desired further marks of
her favour; for they withdrew from Madrid to reside in happy retirement
upon Rosaura's estates. Geronimo Regato went with them; and for a while
was their welcome guest. But his old habits were too confirmed to be
eradicated, even by the influence of those he loved best. The atmosphere
of a court, the excitement of political intrigue, were essential to his
existence, and he soon returned to the capital. There, under a very
different name from that by which he has here been designated, he played
an important part in the stirring epoch that succeeded the death of
Ferdinand the Well-beloved.
FOOTNOTES:
[5] By the Pragmatic Sanction, promulgated during the first pregnancy of
Christina, in May 1830.
THE VISIBLE AND TANGIBLE.
A METAPHYSICAL FRAGMENT.
Those who have made their way through the German systems of idealism,
from Kant to Hegel--destined in a future age to form one of the most
curious chapters in the history, or romance, of philosophy--have
probably, for the most part, come to the conclusion of their task, with
the profound impression of the futility of the study of metaphysics,
which, full of labour, is yet fruitless as idleness. _L'art de s'egarer
avec methode_--such it has been wittily defined, and such our Teutonic
neighbours have been resolved to demonstrate it. Yet, this is not
altogether the impression, we think, which such a course of study ought
to produce: a better lesson may be drawn from it. There is, after all, a
right as well as a wrong method of philosophising. The one leads, it may
be, but to a few modest results, of no very brilliant or original
character, yet of sterling value and importance. The other may conduct
to startling paradox, to applauded subtleties, to bold and novel
speculations, but baseless, transient, treacherous. It evidently
requires something more than intellectual keenness; it requires the
virtue of forbearance, and a temperate spirit, to adhere to sober
rectitude of thought, and eschew the temptations that a daring and
self-willed philosophy displays. Such is the lesson which these "follies
of the wise" ought to inculcate. They should lead us to intrench
ourselves more securely than ever within the sound rules for the
investigation of truth.
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