They have no idea of judging a foreigner's cause, without
reference to considerations of his nationality and personal importance;
and to pronounce readily a decision in favour of one against whom should
lie the preponderance in these particulars, would be to them an
absurdity. We have had occasion lately to be struck with the tone in
which certain writers have spoken on the subject of Mussulman morals.
The first notability about such accounts is, that they are very
different from the reports of their predecessors--of such an accurate
man as Burkhardt for instance; and the second notability, so far as most
of us are concerned, is, that they are contrary to the general consent
of travellers. That there are excellent men, and honest among them, is a
fact; and it is a fact, that in general matters of bargaining, you may
trust to them. But when the idea of probity is carried out, so far as to
imply a view of things comparatively disparaging to Christian morals, it
mounts to an anti-climax, and falls over into the province of nonsense.
The Koran has provided them with much ethical guidance, of which
individual Turks, of any pretence to religion, must be in some degree
observant. But it is not true that the history of such cases, in their
administration of justice, as might have occurred in the court of the
old [Greek: polemarchos], will allow us to conclude that they are in
possession of a rule coercing them to be just and brotherlike towards
the unprotected stranger, abstractly and for justice's sake. Now, with
us you may find many individual rogues, but never a roguish court, nor
tolerated roguish public body. And of this difference between us
Christians and them Turks, it will not be difficult for any one to
supply the reason, who will give himself the trouble to think about it.
But as I was saying, at Adalia,--the town I mean, not the
province,--lived, with the authority of local governor, a personage
styled a _Caimacan_. This is a person inferior to a regular pasha,
having in fact a sort of acting rank. One remembers this style and title
well, because it puts us in mind of the nicest thing eatable that the
Levant affords--_Caimac_, which is something very like Devonshire cream,
only better. This Caimacan, being a sort of great man's great man, is
apt not to bear his honours meekly. At the precise time of which I
speak, the Sultan was raising considerable levies in different parts of
his dominions, for the benefit of good order among the Albanians. Near
Adalia was a military rendezvous for the forces raised in that
neighbourhood, and the command _pro tempore_ of the new levies was
assigned to the Caimacan. So that the poor man was labouring under an
accession of dignity.
Public-domain text, read in full here on John Shaqi.
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