Blackwood's Edinburgh Magazine, Volume 62, Number 385. November, 1847.Various
History
Blackwood's Edinburgh Magazine, Volume 62, Number 385. November, 1847.
Various
England -- Periodicals; Scotland -- Periodicals
The next morning they started equipped for the chase, the women
following the hunters slowly with their burdens. Ta-ou-renche pushed
on among the foremost, Meynell nearly by his side, while their dogs,
half-starved and ravenous, dashed on in front. They had advanced for
an hour or two without meeting a quarry, to their great surprise, when
they heard the dogs giving tongue far ahead in a deep woody valley.
Ta-ou-renche and Meynell pushed on rapidly, full of hope, and excited
at the prospect of the chase; they reached the brow of the hill, and
descended at a run into the valley, where they found the dogs all
collected round the skeleton of a moose-deer, tugging furiously at its
huge bones. The snow around was much beaten down, and there was the
mark of a recent fire against the root of a tree close by. The Indian
stopped short, and remained motionless, as if frozen at the sight;
after a little while, other hunters came up, and all seemed equally
paralysed with terror. When they found voice, they cried, "The Great
Spirit is angry with his children; other hunters have slain the moose
and carribboo, and are many suns before us; for us there will be none
left, and we must die."
They pushed on further till the evening, and passed other skeletons of
moose and carribboo deer, picked clean by the carrion-birds. They saw
the marks of many fires, and the remains of a large encampment,
deserted perhaps three weeks before. Some of the older hunters said
that, from the prints of the snow-shoes, they knew the Mic-Mac Indians
of New Brunswick were those who had swept the hunting grounds before
them, and that they were many in number. That night they held counsel
together as to what they should do; some were for returning at once,
to throw themselves on the charity of the fur-traders; but there arose
the appalling thought of the barren land they had passed through.
Others were for pushing on after the Mic-Macs to pray for a share of
their spoil--but how could they reach them? Some had consumed all
their provisions, the others had but enough left for one, or at most
two days. To remain where they were was death, and, on every side,
starvation stared them in the face. At last, they agreed to separate,
and that each family should take its chance alone. Ta-ou-renche
determined at once to push for Chicontimi, and Atawa and Meynell
followed his fortunes.
Public-domain text, read in full here on John Shaqi.
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