Blackwood's Edinburgh Magazine, Volume 63, No. 389, March 1848Various
History
Blackwood's Edinburgh Magazine, Volume 63, No. 389, March 1848
Various
England -- Periodicals; Scotland -- Periodicals
It is probable that some of our sapient councillors think this a very
grand and clever scheme for securing uniformity of time. We consider
it neither grand nor clever, but simply stupid and idiotical; and we
beg to tell them that they have not secured thereby even what they
foolishly think to be an uniformity of time. They have merely, by
attempting to meddle with nature, introduced an element of ceaseless
and intolerable confusion. They have no jurisdiction beyond their
limited parliamentary bounds. They cannot decree that their time is to
be adopted by the county towns; and a glance at the map will show what
a small portion of the population of Scotland is located upon the line
of the railways. Then as to the country, where clocks are uncommon,
and usual reference for time is made to that great disc which is
flaring in the sky, are the people there also to submit to the
dictation of the magistrates of Edinburgh, and, if they want to
perform a journey, arrive too late for the coach or train, because
they trusted to the unerring and infallible index of the Almighty?
Then as to the dials, common on the terrace and garden, and not
uncommon on the older country steeples--what is to become of them? Are
they to be branded for ever as lying monitors by the decree of sundry
civic dignitaries, and broken up as utterly useless? Are all those who
pin their faith to them to be deceived? Really this is carrying
matters with a high hand, with a vengeance!
Uniformity is the hobby of the age, and, more than the nine of
diamonds, it has been the curse of Scotland. A certain set of people
have been trying for these thirty years to assimilate us utterly to
England, and in their endeavor to do so they have wrought incalculable
mischief. They are continually tampering with our laws, and they
would, if they dared, attempt to tamper with our religion. A man can
neither be baptised, married, nor buried after the fashion of his
forefathers. We are not allowed to trade with each other except upon
English currency principles; and they have thrust the English system
of jury trial in civil cases upon us, against the unanimous and
indignant remonstrance of the nation. Now, _Cæteris paribus_, we are
willing to admit that uniformity in the abstract may be a very good
thing, if you can only carry it out. Uniformity of property, for
example, upon principles of equal division, could hardly fail to be
popular; and we should like to see every acre of land throughout
Britain at a uniform rent of five pounds. But uniformity, in order to
perfect the system, should be cosmopolitan, not national--universal,
and not limited. It would, for example, be convenient, in a commercial
point of view, if all the nations of Europe--nay, of the world--could
be brought to speak a uniform language. Such a state of matters, we
know, once existed, but it was put a stop to by a miracle at the
building of the tower of Babel. It might possibly be convenient if the
Public-domain text, read in full here on John Shaqi.
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