Blackwood's Edinburgh Magazine, Volume 63, No. 389, March 1848Various
History
Blackwood's Edinburgh Magazine, Volume 63, No. 389, March 1848
Various
England -- Periodicals; Scotland -- Periodicals
at half-a-foot distance from each other; and thus a space is inclosed
of fifteen to twenty feet in diameter. Over these poles are spread the
skin-tent, or the rolls of birch-bark. The opening left for a doorway
is covered with an old blanket, a deer-skin, or buffalo-robe; the
floor is covered with a layer of small pine branches, a wood fire
blazes in the middle; and in this slight habitation, which is far
warmer and more comfortable than could be imagined, the Indian spends
a few days or weeks, according as game is scarce or plentiful. His
modes of securing and trapping the beasts of the plain and forest are
curious, often as ingenious and effective as they are simple and
inartificial. Mr Ballantyne initiates us in many of them in the course
of a nocturnal cruise overland with Stemaw the Indian, which gives an
excellent insight into trapper-life at Hudson's Bay. We start with the
Cree from his tent, pitched in the neighbourhood of one of the
Company's forts, at the foot of an immense tree, which stands in a
little hollow where the willows and pines are luxuriant enough to
afford shelter from the north wind. We have no difficulty in realising
the scene, as graphically sketched by our young apprentice-clerk, who
is frequently very happy in his scraps of description:--"A huge chasm,
filled with fallen trees and mounds of snow, yawns on the left of the
tent, and the ruddy sparks of fire which issue from a hole in its top
throw this and the surrounding forest into deeper gloom. Suddenly the
deerskin that covers the aperture of the wigwam is raised, and a
bright stream of warm light gushes out, tipping the dark-green points
of the opposite trees, and mingling strangely with the paler light of
the moon; and Stemaw stands erect in front of his solitary home, to
gaze a few moments at the sky and judge of the weather, as he intends
to take a long walk before laying his head upon his capote for the
night. He is in the usual costume of the Cree Indians: a large
leathern coat, very much overlapped in front, and fastened round the
waist with a scarlet belt, protects his body from the cold. A small
ratskin cap covers his head, and his legs are eased in the ordinary
blue cloth leggins. Large moccasins, with two or three pair of
blanket-socks, clothe his feet, and fingerless mittens, made of
deerskin, complete his costume. After a few minutes passed in
contemplation of the heavens, the Indian prepares himself for the
walk. First, he sticks a small axe in his belt, serving as a
counterpoise to a large hunting-knife and fire-bag which depend from
the other side. He then slips his feet through the lines of his
snow-shoes, and throws the line of a small hand-sledge over his
shoulder. The hand-sledge is a thin flat slip or plank of wood, from
five to six feet long by one foot broad, and is turned up at one end.
It is extremely light, and Indians invariably use it when visiting
their traps, for the purpose of dragging home the animals or game they
may have caught.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account