Blackwood's Edinburgh Magazine, Volume 63, No. 389, March 1848Various
History
Blackwood's Edinburgh Magazine, Volume 63, No. 389, March 1848
Various
England -- Periodicals; Scotland -- Periodicals
Wild justice began to be enforced in the country of the Byssets, which
was overrun by their enemies: in the pathetic language of our poet--
"His landis quite,
Was for that burning all herryet,
Bathe of nowt, and sheap, and kye,
And all other goods halely."
At length, the Byssets agreed "to come into the king's will," or abide
by his arbitration. They came under an obligation to depart to the
Holy Land, and there for the remainder of their days pray for the soul
of the murdered man. Their broad estates were forfeited, and a portion
of them coming into the hands of a family named Frezelier or Frazer,
they planted the roof-tree of the great chiefship of that name in the
northern Highlands.
There is little doubt that the murder of Athole was a piece of
clannish vengeance over which the chief had no control. His wild
Highland followers saw him unhorsed: it was enough. Into such puerile
refinements as the law of chivalry, which bound him to take the
unhorsing with the meekness of those who turn the left cheek when the
right is smitten, they could not enter. The more they believed in the
high spirit of their chief, the more they would be confident, that he
would exult in a signal vengeance for the insult. Of course, when the
vengeance was accomplished, it would rouse an unquenchable desire of
retaliation in the men of Athole; and indeed it may be conjectured
from the circumstances of the whole proceeding, that the king believed
the Byssets personally innocent, but dared not, for the peace of the
country, allow them to remain in Scotland. And yet, what is on the
whole the most remarkable feature of the Highland feuds of the
day,--neither the Athole nor the Bysset family were old hereditary
patriarchs of the people. They were foreign adventurers, but recently
rooted in the country. The Celtic races seem to have at once rallied
round such intruders, in the strongest and fiercest spirit of
devotion. When a chief had descendants, his race held, of course,
generally a position which a stranger could not shake. But if the
people had quarrelled with their chief, or if from other circumstances
the headship were vacant, they clung with instantaneous tenacity to
the first Norman adventurer to whom the monarch assigned their
territory; and the descendants of these refined sons of chivalry by
degrees assimilated themselves to the people among whom they were
cast; becoming ostensibly of the same race as that over which they
held rule.
Public-domain text, read in full here on John Shaqi.
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