Blackwood's Edinburgh Magazine, Volume 63, No. 391, May, 1848Various
General
Blackwood's Edinburgh Magazine, Volume 63, No. 391, May, 1848
Various
England -- Periodicals; Scotland -- Periodicals
His plan of social reorganisation was, that "every man of a certain
estate in this nation should be obliged to take a proportional number
of the poor, and employ them in hedging and ditching his grounds, or
any other sort of work," while the young were to be "educated in the
knowledge of some mechanical art." Here we have one of the earliest
undoubted expositions of communism. But Fletcher called things by
their accepted names, and for Saint Simon's _industriel_ and _chef_,
we have _slave_ and _owner_; for Fourier's _Phalanges_ we have
_gangs_. Nor does the illustrious patriot flinch from describing in
their proper harsh colours the coercive means necessary for thus
keeping society in fetters. We recommend to M. Louis Blanc the passage
where he says:--"These things, when once resolved, must be executed
with great address, diligence, and severity; for that sort of people
is so desperately wicked, such enemies of all work and labour, and,
which is yet more amazing, so proud, in esteeming their own condition
above that which they will be sure to call slavery; that, unless
prevented by the utmost industry and diligence, upon the first
publication of any orders necessary for putting in execution such a
design, they will rather die with hunger in caves and dens, and murder
their young children, than appear abroad, to have them and themselves
taken into such a kind of service."
There is spirit--almost sympathy in this picture of the desperation of
savage liberty; and the enthusiasm with which the lover of his own
freedom describes the love of the poor outcasts for theirs, sounds as
if it gave the lie to the sincerity of the project. It seems to have
had no supporters. The state of "the labour market" did not make the
possession of human beings a desirable investment, and landed
gentlemen were not anxious to become the owners of their poorer
neighbours, for the general good of the community. Kidnappings and
deportations for political purposes, still continued to be
occasionally practised. One memorable instance was the far-famed story
of Lady Grange, to which we propose to dedicate a separate notice, in
virtue of our having perused some documents with which the world at
large does not seem yet to be acquainted. There is little doubt that
occasionally a person who showed a disposition to impart dangerous
Jacobite secrets was spirited away to France, to give an account of
his views and intentions, under circumstances in which he might not be
so likely to forget the obligations he had incurred to the exiled
house. Generally speaking, however, kidnapping was worthless in a
commercial sense; though Lovat, whose actions were scarcely in
conformity with any particular social rule, choosing to have in his
service a well-trained London footman, without paying him, got
possession of his person, and kept it as safe in his own custody at
Castle Dounie as if he had taken him to Algiers.
Public-domain text, read in full here on John Shaqi.
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