Literary criticism occupies a portion of these pages. Here also there
is a singular air of pretension, but _nothing done_. A vague
indefinite claim is made to very superior taste, and an exclusive
appreciation of the great poets, but nothing is ever attempted to
support this claim. The solitary criticism on a passage in Milton,
where the poet says of the great palace of Pandemonium, that it "rose
like an exhalation," is the only instance we remember where these
authors have put forth any positive criticism; and this example does
not appear to evince any very delicate or refined appreciation of
poetic imagery. A comparison is drawn (where there is very little room
for one) between this passage and the expression νυκτι εοικως,
which Homer uses in describing the coming of Apollo,--and the
ηυτ' ομιχλη, which he employs when speaking of Thetis rising
from the sea. "How inferior," says the writer, "in grandeur, in
simplicity, in beauty and grace, to the Homeric! which moreover has
better caught the spirit and sentiment of the natural appearances. For
Apollo does come with the power and majesty, and with the terrors of
night; and the soft waviness of an exhalation is a much fitter image
for the rising of the goddess, than for the massiness and hard stiff
outline of a building." It is the hard stiff outline which the very
image of Milton conceals from us, as the angel-built structure rises
gradually, continuously, like an exhalation from the earth.
Of Shakspeare we are, of course, told that neither we, nor any other
Englishmen, understand him.
"How many Englishmen admire Shakspeare? Doubtless all who
understand him, and, it is to be hoped, a few more; for how
many Englishmen understand Shakspeare? Were Diogenes to set
out on his search through the land, I trust he would bring
home many hundreds, not to say thousands, for every one I
should put up. To judge from what has been written about
him, the Englishmen who understand Shakspeare are little
more numerous than those who understand the language spoken
in Paradise. You will now and then meet with ingenious
remarks on particular passages, and even in particular
characters, or rather in particular features in them. But
these remarks are mostly as incomplete and unsatisfactory as
the description of a hand or foot would be, unless received
with reference to the whole body. He who wishes to trace the
march and to scan the operations of this most marvellous
genius, and to discern the mysterious organisation of his
wonderful works, will find little help but what comes from
beyond the German Ocean." (P. 267.)
Public-domain text, read in full here on John Shaqi.
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