We remember perusing this book soon after its first appearance. The
shortness of the several sections into which it is divided, and the
frequent change of topics, keeping the mind in a constant state of
expectation, prevented us, we suppose, from feeling at that time a
sense of weariness. In the perpetual anticipation of finding something
new in the next paragraph or section, we forgot the disappointment
which the last had so often occasioned. It is only thus we can explain
the difference of feeling with which we have re-perused this third and
late edition of the same work. The brevity of chapters, and
interchange of topics, could not practise their kindly deception on us
twice. Like those intertwisted walks in a confined shrubbery, which
are designed to cheat the pedestrian into the idea of vast extent of
space, the imposition succeeds but once. At the second perambulation
we discover within what narrow boundaries we have been led up and
down, and made our profitless circuit. We are compelled to say that an
exceeding weariness came over us on the second perusal of these
_Guesses at Truth_. Notwithstanding the modesty of the title, there
are few books which wear so perpetually the air of superiority, of
profound and subtle thought, with so very little to justify the
pretension. There is a constant smile of self-complacency--but it
plays over a very barren landscape. The soil is sterile on which this
sunshine is resting. It is not uninstructive to notice how far an
assumption of superiority, coupled with a form of composition
indulgent to the reader's attention, and stimulating to his curiosity,
may succeed in giving popularity and very respectable reputation to a
work which, when examined closely, proves to be made up of materials
of the slightest possible value.
Public-domain text, read in full here on John Shaqi.
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