Blackwood's Edinburgh Magazine, Volume 64, No. 393, July 1848Various
History
Blackwood's Edinburgh Magazine, Volume 64, No. 393, July 1848
Various
England -- Periodicals; Scotland -- Periodicals
The Journalist occasionally recovers from his enthusiasm for
savagery. We have no more bursts in his earlier style, "Such
truth and exemption from disease, such _intensity_ of existence,
in short, must be far beyond the _enjoyments of civilised men_,
with all that art can do for them. And the proof of this is to
be found, in the failure of all attempts to persuade these free
denizens of uncultivated earth to forsake it for the tilled ground.
They prefer the land, unbroken and free from the earliest curse
pronounced against the first banished and first created man." All
this unfortunately shows nothing, but that the gallant Colonel would
be the wiser for going back to his Bible, where he would find the
words, "I will not again curse the ground any more for man's sake."
But at last (page 328) we have a sketch of the reality. "It would
appear that, the finer the climate and the fewer man's wants, the
more he sinks towards the condition of the lower animals. Where the
natives had passed the night, no huts, even of bushes, had been set
up. A few tufts of dry grass only marked the spot, where, beside a
small fire, each person had sat, folded up like the capital letter
N. Their occupation during the day was only wallowing in a muddy
hole, in no respect cleaner than swine. They have no idea of any
necessity for washing themselves between their birth and the grave,
while groping in mud for worms." After admitting the filth, the
indolence, and the uselessness of the savage; contrasting, however,
his teeth and tongue favourably with those of the civilised man or
child, of which he pronounces it to be "ten to one but he should
find _only impurity and decay_," (a point in which we are wholly
at issue with him,) he asks, "what then is civilisation in the
economy of the human animal?" He answers, "Cultivated man despises
the perishable substance, and pursues the immortal shadow." We are
but little satisfied with the language of this solution, nor is
its meaning much more intelligible. In the first place, man, in a
civilised state, does not necessarily injure his bodily organs. The
fool who cannot stir, or even sit, without a cigar in his mouth, or
the drunkard who continually sacrifices health and understanding
to intoxication, has only to condemn himself. But, give the savage
tobacco and rum, and he will as speedily destroy his organs, and
bring himself to the grave, as the most civilised profligate in
existence. And as to the grand supposed use of civilisation--the
fixing our minds on "immortal shadows"--if by this he meant giving
us ideas of religion, there are many highly civilised nations
which think but very little of religion, and many highly civilised
persons who think of it nothing at all. Yet, it is only justice to
the gallant Colonel to quote this sentence. "Animal gratification
is transient and dull compared to the acquisition of knowledge, the
gratification of mind,--the raptures of the poet, or the delight
of the enthusiast, however imaginary.
Public-domain text, read in full here on John Shaqi.
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