Blackwood's Edinburgh Magazine, Volume 64, No. 393, July 1848Various
History
Blackwood's Edinburgh Magazine, Volume 64, No. 393, July 1848
Various
England -- Periodicals; Scotland -- Periodicals
"Sign" sufficient, indeed, it was to all the trappers, who, on being
apprised of it, instantly drove in their animals, and picketed
them; and hardly had they done so when a band of Indians made their
appearance on the banks of the creek, from whence they galloped to
the bluff which overlooked the camp at the distance of about six
hundred yards; and crowning this, in number some forty or more,
commenced brandishing their spears and guns, and whooping loud
yells of defiance. The trappers had formed a little breast-work of
their packs, forming a semicircle, the chord of which was made by
the animals standing in a line, side by side, closely picketed and
hobbled. Behind this defence stood the mountaineers, rifle in hand,
and silent and determined. The Indians presently descended the bluff
on foot, leaving their animals in charge of a few of the party, and,
scattering, advanced under cover of the sage bushes which dotted
the bottom, to about two hundred yards of the whites. Then a chief
advanced before the rest, and made the sign for a talk with the
Long-knives, which led to a consultation amongst the latter, as to
the policy of acceding to it. They were in doubts as to the nation
these Indians belonged to, some bands of the Sioux being friendly,
and others bitterly hostile to the whites.
Gonneville, who spoke the Sioux language, and was well acquainted
with the nation, affirmed they belonged to a band called the
Yanka-taus, well known to be the most evil-disposed of that
treacherous nation; another of the party maintaining that they were
Brulés, and that the chief advancing towards them was the well-known
Tah-sha-tunga or Bull Tail, a most friendly chief of that tribe.
The majority, however, trusted to Gonneville, and he volunteered to
go out to meet the Indian, and hear what he had to say. Divesting
himself of all arms save his butcher-knife, he advanced towards
the savage, who awaited his approach, enveloped in the folds of
his blanket. At a glance he knew him to be a Yanka-tau, from the
peculiar make of his moccassins, and the way in which his face was
daubed with paint.
"Howgh!" exclaimed both as they met; and, after a silence of a few
moments, the Indian spoke, asking--"Why the Long-knives hid behind
their packs, when his band approached? Were they afraid, or were
they preparing a dog-feast to entertain their friends? That the
whites were passing through his country, burning his wood, drinking
his water, and killing his game; but he knew that they had now come
to pay for the mischief they had done, and that the mules and horses
they had brought with them were intended as a present to their red
friends.
Public-domain text, read in full here on John Shaqi.
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