Blackwood's Edinburgh Magazine, Volume 64, No. 393, July 1848Various
History
Blackwood's Edinburgh Magazine, Volume 64, No. 393, July 1848
Various
England -- Periodicals; Scotland -- Periodicals
"He was Mah-to-ga-shane," he said, "the Brave Bear: his tongue was
short, but his arm long; and he loved rather to speak with his bow
and his lance, than with the weapon of a squaw. He had said it: the
Long-knives had horses with them and mules; and these were for him,
he knew, and for his 'braves.' Let the White-face go back to his
people and return with the animals, or he, the 'Brave Bear,' would
have to come and take them; and his young men would get mad and
would feel blood in their eyes; and then he would have no power over
them; and the whites would have to 'go under.'"
The trapper answered shortly.--"The Long-knives," he said, "had
brought the horses for themselves--their hearts were big, but not
towards the Yanka-taus: and if they had to give up their animals, it
would be to _men_ and not _squaws_. They were not 'wah-keitcha,'[4]
(French engagés) but Long-knives; and, however short were the
tongues of the Yanka-taus, theirs were still shorter, and their
rifles longer. The Yanka-taus were dogs and squaws, and the
Long-knives spat upon them."
[4] The French Canadians are called _wah-keitcha_--"bad
medicine"--by the Indians, who account them treacherous and
vindictive, and at the same time less daring than the American
hunters.
Saying this, the trapper turned his back and rejoined his
companions; whilst the Indian slowly proceeded to his people,
who, on learning the contemptuous way in which their threats had
been treated, testified their anger with loud yells; and, seeking
whatever cover was afforded, commenced a scattering volley upon the
camp of the mountaineers. The latter reserved their fire, treating
with cool indifference the balls which began to rattle about them;
but as the Indians, emboldened by this apparent inaction, rushed for
a closer position, and exposed their bodies within a long range,
half-a-dozen rifles rang from the assailed, and two Indians fell
dead, one or two more being wounded. As yet, not one of the whites
had been touched, but several of the animals had received wounds
from the enemy's fire of balls and arrows. Indeed, the Indians
remained at too great a distance to render the volleys from their
crazy fusees any thing like effectual, and had to raise their pieces
considerably to make their bullets reach as far as the camp. After
having lost three of their band killed outright, and many more being
wounded, their fire began to slacken, and they drew off to a greater
distance, evidently resolved to beat a retreat; and retiring to
the bluff, discharged their pieces in a last volley, mounted their
horses and galloped off, carrying their wounded with them. This last
volley, however, although intended as a mere bravado, unfortunately
proved fatal to one of the whites. Gonneville, at the moment, was
standing on one of the packs, in order to get an uninterrupted
sight for a last shot, when one of the random bullets struck him
in the breast. La Bonté caught him in his arms as he was about to
Public-domain text, read in full here on John Shaqi.
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