Blackwood's Edinburgh Magazine, Volume 64, No. 393, July 1848Various
History
Blackwood's Edinburgh Magazine, Volume 64, No. 393, July 1848
Various
England -- Periodicals; Scotland -- Periodicals
The announcement of several clergymen as members of the Assembly
reminds me that there has been some sickly sentiment among us,
about the _piety_ that has been displayed in this revolution.
In Boston we are favoured with some strange types of religions
enthusiasm; in fact, the type of Christianity that prevails among
us is peculiarly our own; and like our improvements in machinery,
deserves the proverbial name of a "Boston notion." Emerson, who is
now illuminating England, may give you some idea of what I mean;
and a queer story that is told of one of his disciples, may furnish
you with an explanation of the fact, that some men see religion
in the sacking of the Tuileries. The youth was at the Opera to
see a celebrated _danseuse_, and excited general attention by his
somewhat extraordinary applause. His enthusiasm so transported
him, that the emotions of his heart became unconsciously audible.
As the dancer began to whirl, he cried, "_Ah, that is poetry!_" As
she stretched her toe to the horizontal, he exclaimed, "_That's
divinity!_" but when she proceeded to an evolution that forced
the ladies to pay attention to their fans, he burst into the
climax--"_That's religion!_" If this be caricature, the Emersonians
richly deserve it. They are laughed at even in Boston. But they
are not alone in thinking well of the piety of Paris, and arguing
from it that there will be no reign of terror; as if there was not
vastly more show of religion in the first revolution! If there is
an archbishop of Paris now, there was formerly a Talleyrand for
high-priest and master of ceremonies. Oh, but they rejoin with a
story! When the blouses were gutting the palace of its pictures
and marbles, they found, among other works of art, an image of the
Crucified. As a blouseman was about to dash it to atoms, there was a
cry, "Save it--save the great teacher of fraternity!" The crucifix
was accordingly saved, and borne about the streets amid songs and
curses, and, very appropriately, "with lanterns and torches."
"_Ah, that's religion!_" says your Emersonian. So, when recreant
priests baptise a liberty-pole, or join a procession of blouses,
with crosses and censers, _that's divinity_, at least. Was ever
hypocrisy so revolting! The nauseous mockery has its only parallel
in the writings of George Sand, who makes a favourite hero and
heroine betake themselves to an adulterous bed, after duly reciting
their prayers, in which the absent husband is very affectionately
remembered. If a revolution thus begun is not destined to go
speedily through all the ripening and rotting of a godless anarchy,
it is to be accounted for only on the principle that "He who is
Eternal can wait." The old scene at Notre Dame may not be actually
revived, and the Bible may not be literally dragged through Paris
again tied to an ass's tail; but the undisguised atrocities of the
first revolution may, after all, be exceeded by the smooth-faced
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account