The discovery of the robbery had created a general sensation, and the
house was surrounded by a crowd of curious idlers, whom it required
some effort on the part of the police to prevent from intruding into
the premises. One of them only, a baker, and the inhabitant of the
house opposite to that of the widow, succeeded in making his way in
along with the officers of justice. His acquaintances awaited his
return with impatience, trusting to be able, from his revelations, to
gratify their curiosity at second-hand. If so, they were disappointed,
for, on his exit, he assumed an air of mystery, answered equivocally,
and observed, that people might suspect many things of which it might
not be safe to speak.
In proportion, however, to his taciturnity was the loquaciousness of a
woolspinner, Leendert Van N----, the inhabitant of the corner house
next to that of the widow. He mingled with the groups who were
discussing the subject; dropped hints that he had his own notions as
to the culprits, and could, if necessary, give a clue to their
discovery. Among the crowd who were observed to listen to these
effusions, was a Jew dealer in porcelain, a suspected spy of the
police. Before evening, the woolspinner received a summons to the
town-house, and was called upon by the burgomaster for an explanation
of the suspicious expressions he had used. He stammered, hesitated,
pretended he knew of nothing but general grounds of suspicion, like
his neighbours; but being threatened with stronger measures of
compulsion, he at last agreed to speak out, protesting, at the same
time, that he could willingly have spared persons against whom he had
no grudge whatever, and would have been silent for ever, if he had
foreseen the consequence of his indiscretion.
Public-domain text, read in full here on John Shaqi.
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