The first impression conveyed by the scene is that, some how or other,
we have been suddenly transported into the "back woods" of a
Transatlantic settlement. A few huts of wood are knocked up in
different parts under the trees, for the use of those paid
superintendents who have nothing to superintend, and who only aid in
fostering the passions of the wild men whom they are vainly said to
have under their command, and in organising into revolutionary bands,
to work the will of a disappointed and frantic party, a host of
half-savage beings, disorganised to every social tie. The hundreds of
half-dressed men who are grouped hither and thither, with instruments
of labour in their hands, might be supposed, were they really employed
upon any exertion, to be the settlers, occupied in effecting a
clearance. Some even might be taken, from their wild looks and wilder
gestures, for a few of the last remnants of the aboriginal savages,
who had just sold the heritage of their fathers for deep draughts of
the "fire-water." But when we look more nearly to the details in the
composition of the picture, we shall find component parts of it
perfectly exceptional, and peculiarly belonging to the circumstances
of the place and of the day. Some of the men in the groups, it is
true, bear all the air of sturdy workmen, although they are
demoralised by their position of real idleness, that "root of all
evil," and disgusted with having their energies employed upon
"make-believe" work. "Make-believe" indeed! for children could
scarcely be seduced into the fantasy that they were really doing any
labour of positive utility. Some again are strong men, capable of
bearing exertion as settlers or forest clearers; but they are not the
men of the "woods and wilds." Those hands plunged down into the deep
pockets of their full trowsers, without the least show of willingness
to work; those heads tossed back, that sharp cunning roll of the evil
eye, that leer, that sardonic grin, that mouth carelessly pursed up to
whistle, all betray the common city-thief, who knows not why he should
not share in the bounty of the country to the idle and disorderly,
particularly when his own trade thrives so ill in these days of the
patrollings and marchings, and drummings about the streets, by night
as well as day, of the national guards: among those faces, also, we
may find the dark scowl of the branded felon and the murderer. But
look at those pale puny men, with their lank hair and scanty beards!
How out of place they seem in these "backwoods" of civilisation! How
miserably they hang their heads, and look upon the earth! They are the
poor weavers, and fabricators of jewellery, and makers of all kinds of
articles of luxury, whose trade is closed to them by the ruin caused
to all wealth and luxury by the revolution, and who are out of employ.
They are real objects of charity: and they are true objects of pity
also, as they thus stand, unable and unwilling to work at their
Public-domain text, read in full here on John Shaqi.
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