The other French prophecy, to which allusion has been made, professes to be only of a much later date. It is said to have emanated from a Jesuit priest, who died towards the end of the last century at Bordeaux, in the "odour of sanctity," and to have been communicated by him to a novice residing with him in an establishment of the Jesuits at Poitiers, some time previous to the outbreak of the first French Revolution. It is supposed to have been transcribed and preserved by the novice, who afterwards became himself a Jesuit priest, and by him to have been given into the hands of several persons, who still possess it, or who may have in turn given circulation to it. Not much importance was attached to it until the events of the Revolution, which confirmed so many of its predictions, were accomplished; and again, since the events of the present year, it has been called to men's minds. Like the Orval prophecy, its predictions, as regards what is now past, have been wonderfully distinct, and, relative to the events of this present year, no less so. With respect to its existence previously to these latter events, the writer can also give testimony, as in the case of the Orval prophecy, that it was transcribed as far back as the year 1836, from the mouth of the _supérieure_ of a convent in Lyons, who testified that she had heard it from the novice to whom it was first delivered. The authenticity of its prophetic revelations can thus be proved as far as regards the present day. It bears, in many respects, a great analogy to the Previsions of the Solitary of Orval, and the predictions it delivers coincide in most respects with the latter: but it contains distinct references to other events, of which the Orval prophecy makes no mention. As the revelation also of a holy churchman, prophetically inspired, its contents naturally refer, in a great measure, to the state of the church, or perhaps even to the condition of the order of the Jesuits alone. The whole is necessarily couched in mysterious language in this respect: and it ought, perhaps, to be premised that the "counter-revolution" alluded to refers to the triumph of the priesthood in general, or, as was before said, of the Jesuit order. The portions of this prophecy which have fallen into the writer's hands refer only to the events immediately following the fall of Napoleon; although he has been assured that, in other copies, it goes back to circumstances antecedent to the first Revolution.