No class of society escapes M. Reybaud's satire. Under the title of "The Victims of Events," he devotes a chapter to the authors, artists, and actors whom the revolution has deprived of bread. They deserve their fate, he maintains; they have abandoned the true for the worship of false gods, they have dealt in maleficent philters instead of wholesome medicines; they have used their power to mislead and corrupt, not to guide and rightly direct, those who pinned their faith on their performances. They were mischievous quacks, not conscientious physicians. The literary sufferers are the first whom he exhibits. "Some employed history as a die, and struck with it a coin of very base metal." Take that, M. Dumas. "Others fomented violent instincts in the bosom of the masses, and invited them to sacrilegious revolts, exhibiting only the impurities of civilisation, and conducting the people to anger by the road of disgust." This, we need hardly say, is levelled at the Sue school. But the names of these men, one day so loud in the ears of the multitude, the next were drowned in the tumult of revolutions. "To fill the cup of bitterness to the brim, it was not honour alone that remained on this calamitous field of battle. The bank-notes shared the same fate. Who would have predicted this, in those opulent days, when a piece of gold was found at the end of every line, like the natural product of a seemingly inexhaustible mine? Who would have foretold it in those hours of success, amidst the intoxications of luxury, and in the indulgence of a thousand caprices worthy an Eastern prince? Every road was then strewed with emeralds, every path covered with rubies. There was no style of living that Imagination, with its fairy fingers, could not sustain. She gave her favourites every thing--coaches and lackeys, open house, and a prince's retinue. How remote is that happy time! What a falling off in that Asiatic existence! Where are the emeralds? where the rubies? The bank-note is a figment; gold a chimera. Money and glory have gone down into the same tomb.... But the man of style was not easy to vanquish. He braved neglect, and, deeming himself a necessary element in the world's economy, he set to work again--only, following the example of the modern divinities, he took care to transform himself. Hitherto, politics had appeared to him of secondary importance, and he had abandoned them to colourists of an inferior grade. Events had rendered them worthy of the great pens of the age. 'Aha!' said the man of style--'Aha! they force us to it: very well, they shall see. We lived quietly in the sanctuary of art, asking but sequins and perfumes of the external world. Provided the sherbet was cool and the amber bright, what cared we for the rest? But now they besiege us in our favourite asylum. Distress is at the door, pressing and menacing. To arms, then, to institute a new system of politics.' And the man of style entered the arena of politics, ferula in hand, and spur on