Blackwood's Edinburgh Magazine, Volume 65, No. 399, January 1849Various
History
Blackwood's Edinburgh Magazine, Volume 65, No. 399, January 1849
Various
England -- Periodicals; Scotland -- Periodicals
rightly, Mr Pugin assigns the triumph of English architecture to
this troublous epoch. Nor, although Juan I., Pedro the Cruel, and
Juan II., were admirers and patrons of painting, was it to royal or
noble favour that Spanish art owed its chiefest obligations. The
church--which, after the great iconoclastic struggle of the eighth
century, had steadily acted on the Horatian maxim,
"Segnius irritant animos demissa per aures,
Quam quæ sunt oculis subjecta fidelibus"--
in Spain embraced the young and diffident art with an ardour
and a munificence which, in its palmiest and most prosperous days,
that art never forgot, and was never wearied of requiting. Was it so
in England? and do we owe our lack of ancient English pictures to
the reforming zeal of our iconoclastic reformers? Did the religious
pictures of our Rincons, our Nuñez, and our Borgoñas, share the
fate of the libraries that were ruthlessly destroyed by the
ignorant myrmidons of royal rapacity? If so, it is almost certain
that the records which bewail and denounce the fate of books and
manuscripts, would not pass over the destruction of pictures; while
it is still more certain that the monarch and his courtiers would
have appropriated to themselves the pictured saints, no less than
the holy vessels, of monastery and convent. It cannot, therefore,
be said that the English Reformation deprived our national school
of painting of its most munificent patrons, and most ennobling and
purest subjects, in the destruction of the monasteries, and the
spoliation of churches. That the Church of England, had she remained
unreformed, might, in the sixteenth and seventeenth centuries, have
emulated her Spanish or Italian sister in her patronage of, and
beneficial influence upon, the arts of painting and sculpture, it
is needless either to deny or assert; we fear there is no room for
contending that, since the Reformation, she has in any way fostered,
guided, or exalted either of those religious arts.
In Spain, on the contrary, as Mr Stirling well points out, it was
under the august shadow of the church that painting first raised her
head, gained her first triumphs, executed her most glorious works,
and is even now prolonging her miserable existence.
Public-domain text, read in full here on John Shaqi.
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