Blackwood's Edinburgh Magazine, Volume 65, No. 399, January 1849Various
History
Blackwood's Edinburgh Magazine, Volume 65, No. 399, January 1849
Various
England -- Periodicals; Scotland -- Periodicals
What was the Dodo? When was the Dodo? Where is the Dodo? are all
questions, the first more especially, which it is fully more easy
to ask than answer. Whoever has looked through books on natural
history--for example, that noted but now scarce instructor of our
early youth, the _Three Hundred Animals_--must have observed a
somewhat ungainly creature, with a huge curved bill, a shortish
neck, scarcely any wings, a plumy tuft upon the back--considerably
on the off-side, though pretending to be a tail,--and a very
shapeless body, extraordinarily large and round about the hinder
end. This anomalous animal being covered with feathers, and having,
in addition to the other attributes above referred to, only two
legs, has been, we think justly, regarded as a bird, and has
accordingly been named the Dodo. But why it should be so named
is another of the many mysterious questions, which require to be
considered in the history of this unaccountable creature. No one
alleges, nor can we conceive it possible, that it claims kindred
with either of the only two human beings we ever heard of who
bore the name: "And after him (Adino the Eznite) was Eleazar the
son of Dodo, the Ahohite, one of the three mighty men with David,
when they defied the Philistines that were there gathered together
to battle, and the men of Israel were gone away." Our only other
human Dodo belonged to the fair sex, and was the mother of the
famous Zoroaster, who flourished in the days of Darius Hystaspes,
and brought back the Persians to their ancient fire-worship, from
the adoration of the twinkling stars. The name appears to have
been dropped by both families, as if they were somewhat ashamed of
it; and we feel assured that of such of our readers as admit that
Zoroaster must have had a mother of some sort, very few really
remember now-a-days that her name was Dodo. There were no baptismal
registers in those times; or, if such existed, they were doubtless
consumed in the "great fire"--a sort of periodical, it may be
providential, mode of shortening the record, which seems to occur
from time to time in all civilised countries.
Public-domain text, read in full here on John Shaqi.
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