Blackwood's Edinburgh Magazine, Volume 65, No. 399, January 1849Various
History
Blackwood's Edinburgh Magazine, Volume 65, No. 399, January 1849
Various
England -- Periodicals; Scotland -- Periodicals
Old Sir James seems to have been one of those individuals with whom
it is neither safe nor pleasant to differ in opinion. According
to his brother-in-law, Sir James Melville of Halhill, he was "a
stoute man, who always offered, by single combate, and at point of
the sword, to maintain whatever he said;" a testimonial which, we
observe, has been most fitly selected as the motto of this book, the
son having been quite as much addicted to the wager of battle as the
father; nor, though a strenuous supporter of the Reformation, does
he appear to have imbibed much of that meekness which is inculcated
by holy writ. He was not the sort of man whom John Bright would have
selected to second a motion at a Peace Congress; indeed, the mere
sight of him would have caused the voice of Elihu Burritt to subside
into a quaver of dismay. Cardinal Beatoun, that proud and licentious
prelate, to whose tragical end we shall presently have occasion to
advert, was the personal and bitter enemy of the Treasurer, as he
was of every other independent Scotsman who would not truckle to his
power. But James V., though at times too facile, would not allow
himself to be persuaded into so dangerous an act as countenancing
prosecutions for heresy against any of his martial subjects; and,
so long as he lived, the over-weening bigotry and arrogance of
the priesthood were held in check. But other troubles brought the
good king to an untimely end. James had mortally offended some of
his turbulent nobles, by causing the authority of the law to be
vindicated without respect to rank or person. He had deservedly won
for himself the title of King of the Commons; and was, in fact, even
in that early age, bent upon a thorough reform of the abuses of
the feudal system. But he had proud, jealous, and stubborn men to
deal with. They saw, not without apprehension for their own fate,
that title and birth were no longer accepted as palliatives of
sedition and crime; that the inroads, disturbances, and harryings
which they and their fathers had practised, were now regarded with
detestation by the crown, and threatened with merited punishment.
Some strong but necessary examples made them quail for their future
supremacy, and discontent soon ripened into something like absolute
treason. Add to this, that for a long time the nobility of Scotland
had fixed a covetous eye upon the great possessions of the church.
In no country of Europe, considering its extent and comparative
wealth, was the church better endowed than in Scotland; and the
endeavours of the monks, who, with all their faults, were not blind
to the advantages derivable from the arts of peace, had greatly
raised their property in point of value. The confiscations which
had taken place in Protestantised England, whereof Woburn Abbey may
be cited as a notable example, had aroused to the fullest extent
the cupidity of the rapacious nobles. They longed to see the day
when, unsupported by the regal power, the church lands in Scotland
Public-domain text, read in full here on John Shaqi.
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