Blackwood's Edinburgh Magazine, Volume 65, No. 399, January 1849Various
History
Blackwood's Edinburgh Magazine, Volume 65, No. 399, January 1849
Various
England -- Periodicals; Scotland -- Periodicals
but doubtless the little seaman, in his capacity of Turkish slave,
and on account of his diminutive figure, met a bad reception, for
Hussein was no sooner under the trees than his monkey dropped upon
his head. He came to visit me afterwards, brought his 'naùti taïb'
with him, and told me, what I had often heard before, how apes were
formerly men, whom God had cursed. It really is written in the Koran
that God and the prophet David had turned into monkeys the Jews who
did not keep the Sabbath holy. Therefore a good Moslem will seldom
kill or injure a monkey. Emin Bey of Fazogl was an exception to this
rule. Sitting at table with an Italian, and about to thrust into
his mouth a fragment of roast meat, his monkey snatched it from
between his thumb and fingers. Whereupon the Bey quietly ordered
the robber's hand to be cut off, which was instantly done. The poor
monkey came to his cruel master and showed him, with his peculiarly
doleful whine, the stump of his fore-paw. The Bey gave orders to
kill him, but the Italian begged him as a gift. Soon afterwards
the foolish brute came into my possession, and, on my journey back
to Egypt, contributed almost as much to cheer me, as did the filial
attentions of my freed man Hagar, whom my brother had received as a
present, and had bequeathed to me. My servants would not believe but
that the monkey was a transformed _gabir_, or caravan guide, since
even in the desert he was always in front and upon the right road,
availing himself of every rock and hillock to look about him, until
the birds of prey again drove him under the camels, to complain
to me with his 'Oehm-oehm;' which was also his custom when he had
been beaten in my absence by the servants, whose merissa (a sort of
spirit) he would steal and drink till he could neither go nor stand."
During this halt, and whilst rambling along the bank, picking up
river-oysters and tracing the monstrous footsteps of hippopotami,
Mr Werne nearly walked into the jaws of the largest crocodile he
had ever seen. His Turkish servant, Sale, who attended him on such
occasions and carried his rifle, was not at hand, and he was glad
to beat a retreat, discharging one of his barrels, both of which
were laden with shot only, in the monster's face. On being scolded
for his absence, Sale very coolly replied, that it was not safe so
near shore; for that several times it had occurred to him, whilst
gazing up in the trees at the birds and monkeys, to find himself,
on a sudden, face to face with a crocodile, which stared at him
like a ghost, (Scheitan, Satan,) and which he dared not shoot, lest
he should slay his own father. Amongst the numerous Mahommedan
superstitions, there is a common belief in the transformation,
by witches and sorcerers, of men into beasts, especially into
crocodiles and hippopotami.
Public-domain text, read in full here on John Shaqi.
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