It has been one of the consequence of dissent in Wales--not intended,
we believe, by the majority of the ministers, but following inevitably
from the organisation of their congregations,--that a democratic spirit
of self-government should have arisen among the people, and have
interwoven itself with their habits of thought and their associations
of daily life. The middle and lower classes, separated from the upper
by a difference of language, and alienated from the church by its
inefficiency and neglect, have thrown themselves into the system of
dissent,--that is, of self-adopted religious opinions, meditated
upon, sustained, and expounded in their own native tongue, with all
the enthusiasm that marks the Celtic character. The gulf between the
nobles and gentry of Wales on the one side, and the middle and lower
classes on the other, was already sufficiently wide, without any new
principle of disunion being introduced; but now the church has become
emphatically the church of the upper classes alone,--the chapel is the
chapel of the lower orders--and the country is divided thereby into
two hostile and bitterly opposed parties. On the one hand are all the
aristocratic and hierarchic traditions of the nation; on the other
is the democratic self-governing spirit, opposed to the former as
much as light is to darkness, and adopted with the greater readiness,
because it is linked to the religious feelings and practices of the
vast majority of the whole people. Dissent and democratic opinions
have now become the traditions of the lower orders in Wales; and every
thing that belongs to the church or the higher orders of the country,
is repulsive to the feelings of the people, because they hold them
identical with oppression and superstition. The traditions of the
conquest were quite strong enough,--the Welshman hated the Englishman
thoroughly enough already; but now that he finds his superiors all
speaking the English tongue, all members of the English church, he
clings the more fondly and more obstinately to his own self-formed,
self-chosen, system of worship and government, and the work of reunion
and reconciliation is made almost impossible. In the midst of all this,
the church in Wales is itself divided into high and low, into genteel
and vulgar; the dignitaries hold to the abuses of the system,--and
some, less burdened with common sense than the rest, gabble about
"Wales and the Welsh," as if any fresh fuel were wanted to feed the
fire already burning beneath the surface of society!
Even at the present moment, chartism is active in Wales: Mormonites
and Latter-day Saints still preach and go forth from the Principality
to the United States, (fortunately for this country;) and unprincipled
itinerant lecturers on socialism, chartism, and infidelity, are now
going their circuits in Wales, and obtaining numerous audiences.[18]
FOOTNOTES:
[1] A damper is a cake of flour baked without yeast, in the ashes.
Public-domain text, read in full here on John Shaqi.
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