One of the most painful features of our recent poetical literature, is
the marked absence of anything like heartiness, happiness, or hope. We
do not want to see young gentlemen aping the liveliness of Anacreon,
indulging in praises of the rosy god, or frisking with supernatural
agility; but we should much prefer even such an unnecessary exuberance
of spirits, to the dreary melancholy which is but too apparent in their
songs. Read their lugubrious ditties, and you would think that life had
utterly lost all charm for them before they have crossed its threshold.
The cause of such overwhelming despondency it is in vain to discover;
for none of them have the pluck, like Byron, to commit imaginary
crimes, or to represent themselves as racked with remorse for murders
which they never perpetrated. If one of them would broadly accuse
himself of having run his man through the vitals--of having, in an
experimental fit, plucked up a rail, and so caused a terrific accident
on the South-Western--or of having done some other deed of reasonable
turpitude and atrocity, we could understand what the fellow meant by
his excessively unmirthful monologues. But we are not indulged with
any full-flavoured fictions of the kind. On the contrary, our bards
affect the purity and innocence of the dove. They shrink from naughty
phrases with instinctive horror--have an idea that the mildest kind of
flirtation involves a deviation from virtue; and, in their most savage
moments of wrath, none of them would injure a fly. How, then, can we
account for that unhappy mist which floats between them and the azure
heaven, so heavily as to cloud the whole tenor of their existence? What
makes them maunder so incessantly about gloom, and graves, and misery?
Why confine themselves everlastingly to apple-blossoms, whereof the
product in autumn will not amount to a single Ribston pippin? What has
society done to them, or what can they possibly have done to society,
that the future tenor of their span must be one of unmitigated woe?
We rather suspect that most of the poets would be puzzled to give
satisfactory answers to such queries. They might, indeed, reply, that
misery is the heritage of genius; but that, we apprehend, would be
arguing upon false premises; for we can discover very little genius to
vindicate the existence of so vast a quantity of woe.
Public-domain text, read in full here on John Shaqi.
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