It is sometimes said that loyalty is an instinctive principle, meant
to supply the place of reason before the intellectual faculties
have grown to their full strength among a people, but unnecessary,
and which gradually dies out, when society, under the direction of
self-government, has come to be regulated by the rational faculties.
There never was a greater mistake; and every day's experience may
convince us that it is not only false, but directly the reverse of
the truth. The time will never come, when the aid of loyalty will not
be required to bind society to its chief: and if the time should ever
come that its generous influence is no longer felt, it may safely be
concluded that the sun of national prosperity has set, and that a night
of darkness and suffering is at hand. Mankind cannot be attached, save
in a passing moment of fervour, to an abstract principle, or a vast
community without a head, or something which may supply its want to the
senses. The aid of individuals or localities is required to concentrate
and keep alive the patriotic affections, where they are not centred on
an individual sovereign. What the Acropolis was to Athens, the Capitol
to Rome, St Mark's to Venice, that the sovereign is to a monarchical
community, and so it will remain to the end of the world. All the
fervour of the Revolution could not supply in France the want of one
chief, till Napoleon concentrated the loyal affections on himself. The
real enemy to loyalty is not reason, but selfishness. It dies away, not
under the influence of enlarged education, but under that of augmented
corruption; and till that last stage of national decay has arrived, its
flame will only burn the more steadily from reason adding the fuel by
which it is to be fed.
Public-domain text, read in full here on John Shaqi.
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