Blackwood's Edinburgh Magazine, Volume 67, Number 414, April, 1850Various
History
Blackwood's Edinburgh Magazine, Volume 67, Number 414, April, 1850
Various
England -- Periodicals; Scotland -- Periodicals
The Spirit of Evil has asked permission to tempt Festus, but he
occupies himself with teaching a system of divinity, an improved
and transcendental Christianity. He does all in his power to
elevate the thoughts of his pupil, and to enlarge the bounds of his
knowledge--enables him to explore the whole universe, and solve the
most profound mysteries. His talk is wild at times; he retains a
diabolic taste for conflagrations, and the burning up of worlds, which,
in this civilised epoch, he might have laid aside, with his horns and
tail; but, upon the whole, he appears in the light of a most edifying
companion, and a most serviceable spirit. Any young gentleman who,
not satisfied with seeing the world, should be desirous of travelling
through the universe as well, might reasonably congratulate himself
on such a guide and companion. The title of some of the _Scenes_ will
alone show what glorious revelations await those favoured mortals whom
the Devil thinks proper to tempt. We have _Scene, the Surface_; _scene,
the Centre_; _scene, Space_; _scene, Heaven_; _scene, Hell_; _scene,
the Skies_; _scene, Elsewhere_; _scene, Everywhere!_ These localities,
if such they are, could not possibly be described with a more sublime
contempt for detail.
One of the earliest scenes, however, of the drama, takes place in the
humbler precincts of a _Country Town_, and strange enough is the part
which Lucifer and Festus enact before a number of people gathered
together in the market-place. Lucifer delivers a sermon to them in the
style of Maw-worm; and Festus performs his part in this divine service,
by delivering a long, and apparently a serious prayer, which, for
aught we see, might be adopted by any Dissenting minister desirous of
varying his extempore effusions. If there is any heresy, there is, at
all events, no poetry in it which he would find it necessary to omit.
But both these speakers soon ascend to higher regions of speculation,
and to higher regions of the universe. They ascend into heaven--Lucifer
still being able, it seems, to act here as master of the ceremonies.
"_Lucifer._ All-being God! I come to Thee again,
Nor come alone. Mortality is here.
Thou bad'st me do my will, and I have dared
To do it. I have brought him up to heaven.
_God._ Thou canst not do what is not willed to be.
Suns are made up of atoms, heaven of souls;
And souls and suns are but the atoms of
The body, I, God, dwell in. What wilt thou
with him who is here with thee?
_Lucifer._ Show him God.
_God._ No being, upon part of whom the curse
Of death rests--_were it only on his shadow_,
Can look on God and live.
_Lucifer._ Look, Festus, look!
_Festus._ Eternal fountain of the Infinite,
On whose life-tide the stars seem strewn like bubbles,
Forgive me that an atomie of being
Hath sought to see its Maker face to face,
* * * * *
Public-domain text, read in full here on John Shaqi.
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