Blackwood's Edinburgh Magazine, Volume 67, Number 414, April, 1850Various
History
Blackwood's Edinburgh Magazine, Volume 67, Number 414, April, 1850
Various
England -- Periodicals; Scotland -- Periodicals
"_Scene A gathering of Kings and Peoples._
_Festus_ (_throned._) Princes and Peoples!
Powers, once, of earth!
It suits not that I point to ye the path
By which I reached this sole supreme domain--
This mountain of all mortal might. Enough,
That I am monarch of the world--the world.
Let all acknowledge loyally my laws,
And love me as I them love. It will be best.
No rise against me can stand. I rule of God;
And am God's sceptre here. Think not the world
Is greater than my might--less than my love--
Or that it stretcheth further than mine arm.
Kings! ye are kings no longer. Cast your crowns
Here--for my footstool."
In this wonderful position he does nothing, nor has time to do
anything. He has no sooner assumed his throne than his subjects all die
off. The world has come to an end.
"_Festus._ Hark! thou fiend! dost hear?
_Lucifer._ Ay! it is the death-groan of the sons of men,
Thy subjects--King!
_Festus._ Why hadst thou this so soon?
_Lucifer._ It is God who brings it all about--not I.
_Festus._ I am not ready--and--it shall not be!
_Lucifer._ I cannot help it, monarch! and--it is!
Hast not had time for good?
_Festus._ One day--perchance.
_Lucifer._ Then hold that day as an eternity.
_Festus._ All round me die. The earth is one great deathbed."
Then follows a millennium, and, after that, Judgment Day. All mankind
are saved, and not man only--Lucifer and all his host are re-admitted
into Heaven. To Satan, his former throne--which has been preserved
vacant for him--is restored, together with all his pristine glory. The
drama ends in universal and eternal felicity.
Having said thus much of the plot, we may look a little closer at the
philosophy and poetry of this strange performance. We shall touch
as lightly as possible upon that admixture of Hegelian metaphysics
and evangelical divinity, which, as we have said, constitutes
the speculative portion of the work. It occupies, however, no
inconsiderable space in the poem. On one occasion Festus pours into
the ear of his mistress, in an unbroken harangue of about nine hundred
lines, the profound knowledge he has acquired from his supernatural
resources. Love is proverbially patient, and Helen listens--at least
does not interrupt. Here are some fragments that will show how severely
he must have tasked her apprehension. A spirit is speaking in one of
the innumerable visions which everywhere obscure the poem.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account