The attempt was made last year, and was defeated. It is now to be renewed, without the slightest additional ground, and the battle will have to be fought over again. Must we not ask, is this experiment to be again made on public patience? Is it meant to tell the people of England, that what common sense rejects, is to be forced on general weariness; that what manly principle repels, is to be gained by vulgar perseverance; and that which public judgement denounces, is to be made law by the united effect of disgust and disdain producing indifference? We trust that the common sense of England will speak such a language to the Legislature, as to extinguish the _prestige_ that obstinacy in the wrong is more effective than honesty in the right; that to be sickened of a struggle, is a legitimate reason for abandoning the contest; and that a great nation can be yawned out of the greatest interests in the world. The first question of all is, Can this admission of the Jew into a Christian legislature be compatible with the character of a Christian constitution? If we live in bad times, with the evidence of bad practices in important positions, and with a powerful propensity among influential classes to sacrifice everything to the moment, this consciousness should only be a stronger claim on the vigilance of honest men. However strangely it may sound in some ears, England is still a Christian country: however some may doubt, the country still demands a Christian legislature; and, notwithstanding all opinions on the subject, we believe that to worship God and Mammon is still as impossible as it was pronounced to be eighteen hundred years ago. We believe that it is only by national virtue that nations can retain the divine protection; that zeal for the divine honour is the supreme source of virtue; and that to sacrifice the honour of God to any earthly purpose, is only to bring divine desertion on a people. Must we not ask, is there any national demand, national necessity, or religious principle, connected with giving legislative power, at this time, to the Jew?