The whole and sole claim of the Jew is, that some of his party are rich. How they have made their riches, or how they spend them, is beneath us to inquire. But what are their national evidences, even of wealth, it might be difficult to discover. They exhibit no fruits here, nor anywhere. It has been often asked, with genuine astonishment, what signs of national liberality have ever been given by Jewish wealth in the world? What contribution does it make, or has it ever made, to the arts that decorate life, to the literature that enlightens it, or to those bold and commanding services by which nations are raised or restored? Where are the picture galleries, or the great libraries, the great institutions, erected by the wealth of the Jew? As to the genius which endows mankind, for generations to come, with noble inventions, or leaves its name behind in a track of glory to posterity, who ever heard of it among the Jews? Shopkeepers of London have planted its vicinity with great establishments, castles of charity, magnificent monuments of practical religion, to which all the works of Jewish bounty are molehills. The Jews have an hospital and a few schools,--and there the efflux of liberality stops, the stream stagnates, the river becomes a pond, and the pond dries away. It is remarkable, and may be a punitive consequence, that there is nothing so fugitive as the wealth of the Jew. There is perhaps no hereditary example of Jewish wealth in the world. In England we have seen opulent firms, but they have never had the principle of permanency. Supposed to be boundlessly wealthy, a blight came, and every leaf dropt off. One powerful firm now lords it over the loan-market of Europe. We have no desire to anticipate the future; but what has become of all its predecessors in this country? or what memorial have they all left, to make us regret their vanishing, or remember their existence? Of the sudden passion with which Ministers have snatched the Israelite to their bosom, we shall leave the explanation until their day of penitence. As poverty makes man submit to strange companionship, political necessity may make a Whig Cabinet stoop to the embrace of the Jew. The resource is desperate, but the exigency must be equally so. We hail the omen,--the grasp at straws shows nothing but the exhaustion of the swimmer.