Blackwood's Edinburgh Magazine, Volume 68, No. 421, November 1850Various
General
Blackwood's Edinburgh Magazine, Volume 68, No. 421, November 1850
Various
England -- Periodicals; Scotland -- Periodicals
arrogance which is in fact aiming at perfection. But it is incumbent on
us who are his followers, for the reasons which I have enumerated, as
well as many others which I will not now allege, to look upon him as
the reformer of the new comedy, and to hold in honour modern writers as
more beautiful and more instructive than those of former ages." It is
difficult to conceive a more ingenious and solid defence of the Spanish
drama than Tellez has here put forward; and it is time to examine how
far his practice exemplifies his theory. Many of our readers will be
surprised to hear that Tirso de Molina, or Gabriel Tellez, is the first
author who brought Don Juan and the famous story of the statue-guest
upon the stage, under the title of the _Burlador de Sevilla_, or the
_Convidado de Piedra_. The name of the hero is Don Juan Tenorio. The
story still lives in the tradition of the people of Seville, in which
city the Tenorios were a distinguished race, though the name exists no
longer. It was one of the famous twenty-four, the "_veinti-cuatros_" of
Seville. The basis of the story is, that, after seducing the daughter
of the Comendador Ulloa, Don Juan killed the father, who was buried in
the convent of San Francisco. Don Juan's birth and connections placed
him above the reach of legal punishment; but the monks of San Francisco
contrived to get him within their walls, where they put him to death,
and propagated a rumour that Don Juan had gone to the chapel in which
the statue of the Comendador was placed, for the purpose of insulting
his memory, when the statue had seized him and precipitated him into
the infernal regions. Such is the legend on which rests _El Burlador
de Sevilla_. It became extremely popular in Spain, and even more so
in foreign countries. In 1620 it was transplanted to the Italian
stage. Three translations of it appeared in France, under the not very
happily chosen title of the _Festin de Pierre_; the first in 1659 by De
Villiers; the second 1661, by Dorimon; the third 1665, by Molière. In
Spain the same subject was dramatised by Zamora, in a play which still
keeps possession of the stage.
Public-domain text, read in full here on John Shaqi.
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