Blackwood's Edinburgh Magazine, Volume 69, No. 423, January 1851Various
History
Blackwood's Edinburgh Magazine, Volume 69, No. 423, January 1851
Various
England -- Periodicals; Scotland -- Periodicals
"Only," quoth he, "you must be prepared for some of the fellows yonder
kicking up a bobbery about that idle matter of the oath. However, I
think we shall be quite able to manage that: one book is just as good
as another, and I do suppose your friend will have no objection to be
sworn on the Song of Solomon?"
So they shook hands again, and the mob shouted, and then both the
Juggler and the friend of Moses got their characters certified by
the village schoolmaster. There was talk at the time of a private
arrangement made between them, whereby Moses undertook to stand the
whole expense of the beer; but as I never saw a copy of the document, I
won't be positive as to that.
But what, think you, took place after this? One fine afternoon, when
the servants were sitting at their commons, up gets the Juggler,
and proposes that they should agree to let in his excellent friend
and colleague of the tribe of Moses, without taking the usual oath.
Whereupon a great row commenced--one English, an old servant of the
Squire, and an especial friend of Martin's, protesting that he would
not sit at the same table with an arch-heathen and unbeliever; and many
others did the same. However, Bendigo, Devilsdust, Hum and Company,
this time backed up the Juggler, and a majority of the under-servants
were for letting him in. This, however, they could not do without the
consent of the upper-servants, who very coolly told them that they
would do nothing of the sort; and that Moses and his friends, if they
refused to take the oath, might even wait at the outside of the door.
When this was communicated to Moses and his tribe, they were in a sad
taking. However, they sent word to the Juggler that they relied upon
his making another attempt; and in the mean time they got Obadiah to go
out to the lanes and bye-ways, and preach sermons in favour of Moses.
But nobody cared, in reality, one single stiver for Moses. The very
villagers, who had drunk his beer, refused to do anything further in
the matter; and the Juggler, seeing this, thought it best to hold his
tongue and imitate their example. At last Moses and his friends began
to wax furious, and to abuse the Juggler as a traitor, time-server,
slippery rogue, and so forth; and some of the more pestilent of the
under-servants went down to the village, and persuaded Moses for once
to pluck up heart, and boldly to knock at the gate in his own person,
demanding admittance. "Time enough," said they, "to boggle about the
oath when they put it to you."
So Moses, having figged himself out in a sky-blue satin vest, with
peach-coloured trousers, and a velveteen cut-away coat, and no end of
Mosaic jewellery, went up to the door, and, when the porter came to see
who was there, attempted, with the utmost effrontery, to walk in and
help himself to the table-beer. But English was too quick for him.
Public-domain text, read in full here on John Shaqi.
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