What right can those have, who so loudly proclaim themselves the spiritual subjects of the Papacy, to demand here what they refuse there? Are they to insist on privileges, where their condescension only amounts to pigsties? What would become of their levees and lectures here, if we laid them under the Roman rule, which sends "controversialists to jail?" Is it not the fact, that no Protestant can be buried within the walls of Rome; and that no inscription can be placed on a Protestant grave, without being subjected to the Roman Censor; who scratches his pen over every syllable referring to the hope of a _Resurrection_? Those statements have been repeated in every public journal of the empire. Who has contradicted them? Have we not, then, a right to demand the liberty which we give? or, if refused by the dwarfed and beggarly sovereignty of Rome, ought we not to act with the insulted dignity of the first kingdom and truest religion of the world? The great error of Protestants, in their legislation on Popish questions, is, to believe that the same rules of morality exist in the Church of England and in Popery. The pamphlet applies itself with full effect to the facts of the case, by giving the Papist _oath_, and contrasting it with the Papist performance. "The essential items of the Papist oath of 1829 were--'I do not believe that the Pope of Rome hath, or ought to have, any temporal or civil jurisdiction, power, superiority, or pre-eminence, directly or indirectly, within this realm. I disclaim, disavow, and solemnly abjure _any intention to subvert the present Church Establishment_, as settled by law within this realm; and I solemnly swear, that _I never will exercise any privilege_, to which I am or may be entitled, to _disturb_ or _weaken_ the Protestant religion or Protestant government in the United Kingdom.'" What must be the contempt felt for all Popish promises, when we see this _oath_, and see the conduct of the Popish body _ever since_ it was taken! "With what feelings," says Mr Warren, "any one who has taken this oath, can peruse and approve of the Bull of Pius IX. and the Pastoral of his pseudo-cardinal archbishop, and contemplate with satisfaction what has been recently done by him and others in professed conformity with that Bull, I am perfectly at a loss to conceive." And in this honest difficulty of conception every true Protestant will coincide with him. But let us look to the natural result of this palpable callousness of conscience.