Very absurd, indeed, was this scheme--very like what children plan
after reading _Robinson Crusoe_. But we must observe, that there was
nothing in it worse than its folly. There was no moral obliquity. If
these enthusiasts formed a perilous scheme, they took upon themselves
the whole of the peril. In these days, when bold theories of social
organisation are more rife than ever, it may be well to remark, that
this is the only honest way to put such theories to the test of
experiment. It is not fair of the speculative man to sit at home,
secure of the enjoyments which the present order of things procures
for him, and, from his library-table and his easy-chair, to promulgate
doctrines that may be preparing the way for future revolutions of
the most disastrous description. Unless he is _quite sure_ of his
speculations, such an act is of the nature of a crime. But to go forth,
as Southey and Coleridge, and the rest of the fraternal band intended,
to the banks of the Susquehanna, and there, unaided and uninterrupted,
reduce into practice their own theories, this would be of the nature of
heroism. Now, if there are a certain number of thinking intelligent men
and women, who have a firm faith in the possibility of a communistic
organisation of society, we should much like them to make the
experiment in the manner these Pantisocrats designed, but, of course,
with vastly better preparations for their undertaking. This would be
fair; and the experiment, though it failed, would not be without good
result. Let a certain number of such educated men and women, willing
and able to work with their hands, as well as with their brains, each
one previously trained to some necessary or useful handicraft, club
their fortunes together. Let them purchase a track of land on the banks
of the Mississippi, or wherever they think fit, and then go forth with
all the necessary implements of agriculture and manufacture, and the
requisite skill to use them, and abundant store of provision, and
there let them put to shame, by their brilliant example of equality
and fraternity, the old civilisation of mankind, founded hitherto on
the law of individual property and self-reliance. Who would not wish
them success? Even those who would prophesy nothing but failure for the
experiment, would admire the courage and good faith of those who made
it. There are few of us who would not like such an experiment to be
made--by others--always presuming, that the worst result to those who
embarked in it would be the blundering commencement of a new colony,
which would soon mould itself on the pattern of the old societies of
Europe.
Public-domain text, read in full here on John Shaqi.
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