In a few minutes Mrs Avenel returned. She took a chair at some distance
from the Parson's, and, resting one hand on the elbow of the chair,
while with the other she stiffly smoothed the stiff gown, she said--
"Now, sir."
That "Now, sir," had in its sound something sinister and warlike. This
the shrewd Parson recognised with his usual tact. He edged his chair
nearer to Mrs Avenel, and placing his hand on hers--
"Yes, now then, and as friend to friend."
LEGENDS OF THE MONASTIC ORDERS, AS REPRESENTED IN THE FINE ARTS.[22]
Lovers of the Fine Arts--and they ought to be the whole civilised
world--owe an especial regard and reverence to the Monastic Orders,
without whom there would have been, and would be now, no Art at all.
Taking the Fine Arts at their lowest value, as a mere source of
pleasure, from the love of imitation or representation of agreeable
objects--the remembrancer of scenes of interest, the elegant
accomplishment by which homes are embellished and made more beautifully
homely--surely some little gratitude is due, where it has been the
fashion to be sparing of any praise, to those good and pious men who
in their convents prepared, improved, and invented colours as well as
implements of Art; were themselves the early painters, and by their
extensive patronage may be called the Fathers of the Arts. Had the
world derived from the monastic orders no other good, that one should
have insured them a perpetual respect.
[22] _Legends of the Monastic Orders, as Represented in the Fine Arts._
By Mrs JAMESON. 1 vol. Longman & Co., London. 1850
But the Arts do not stand alone--are themselves a sisterhood, if we
may so speak--many orders, but one religion; one bond binding them
together--the culture of humanity.
Public-domain text, read in full here on John Shaqi.
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