Blackwood's Edinburgh Magazine, Volume 69, No. 427, May, 1851Various
General
Blackwood's Edinburgh Magazine, Volume 69, No. 427, May, 1851
Various
England -- Periodicals; Scotland -- Periodicals
Church of Rome, by eulogising these acts in her Liturgy, "shows her
desire that they may be repeated."
But let us look to that which comes still nearer to us. The Church of
Rome requires the oath of Pius IV., as declared in the Canon Law, to be
taken by _all_ her ecclesiastics. In the "Roman Pontifical," printed
at Rome _by authority_, in the year 1818, the oath is thus given as
required from the bishops:--"To be faithful and obedient to his Lord
the Pope, and his successors; to assist them in maintaining the _Roman
Papacy and the royalties of St Peter against all men_; to preserve,
defend, augment, and promote its rights, honours, and privileges; to
_persecute and impugn, with all his might, heretics and schismatics,
and rebels against his said Lord_; to come when summoned to a Roman
council; to visit the threshold of the Apostles (the city of Rome)
once in every three years, to render an account to his Lord the Pope
of all the state of his diocese, and to receive his Apostolic mandates
with humility; and if he is unable, through any lawful impediment, to
attend in person, to provide a sufficient deputy in his stead." Let us
ask who are "rebels against his said Lord." Is it without design that
the Papacy, which weighs nicely the force of words, in the recent brief
speaks, not of the British Empire, but the "Kingdom of England?" Is no
recognition intended of his claim to the disposal of the Kingdom of
England, once surrendered to him? Does he not look upon all the Queen's
subjects in England as rebels to him, "their Lord?" Can, we ask, a
bishop taking this oath, and obeying its imperial mandates, and going
to the "Roman Council," be said to owe any allegiance to his own lawful
sovereign in England? Put the case, that it shall appear advisable to
the "Roman Council" at which such bishop shall be summoned--either
at the instigation of some foreign power, or with a view to promote
the Pope's interests--that the Queen of England's council shall be
thwarted, and that a rebellious spirit shall be encouraged and fostered
in Ireland: to which sovereign shall the said bishop pay obedience?
Will it not be that one whose "mandates" he has sworn to "receive with
humility?" Is there any one at all acquainted with our politics of
the last half-century who will doubt that mandates injurious to the
interests of England have been received, and have been obeyed? Need we
refer to the Irish Rebellion of 1795? We shall there find an account
of one Dr Hussey, an Irish priest, who had been bred at Seville, and
was recommended by Burke to superintend the recently erected College
of Maynooth, how he frequented the camp at Schaunstown, and tampered
with the soldiers. We need not refer to the notorious fact of priests
in active rebellion. "Bartholomew massacres" are thought old wives'
tales, and impossible in modern times. Impossible!--is human nature
so changed, and in so few years? Many of us remember the first French
Public-domain text, read in full here on John Shaqi.
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