Full of brighter anticipations than ever, I went up stairs that evening to consult with Mr Tooks. He entered most warmly into the scheme; undertook to get us permission to give a taste of our quality at a theatre a few miles from town, to act as leader of the band; and, in short, was the very best man I could have applied to on the subject. In return, however, he insisted on my accompanying him to his musical engagements, where he felt sure my flute would be as popular as it had proved on the last occasion. He added, also, that he could not allow me to be so useful without being paid; and, in short, I saw the good fellow's design was to be useful to me, at the same time that he put it entirely on the awkward position it put him into if I declined all compensation. I told him he might arrange about that entirely as he pleased, and we shook hands half-a-dozen times in satisfaction of the new agreement. "Consider, my dear fellow," he said, as he made me my fourth tumbler, "consider what respectability it brings to the profession that we have the heir of the De Bohuns first flute in the orchestra. I feel as the tailors must have felt when the King of Prussia and Alexander of Russia used to cut out the soldiers' jackets. It isn't the profession that makes the gentleman, it's the gentleman that makes the profession." LONGFELLOW'S GOLDEN LEGEND. There must, after all, be some occult but irresistible charm in the leading idea of old Goethe's _Faust_. We say this, not on account of the numerous translations of that poem which have appeared in our language--though the names of Shelley, Gower, Anstey, Hayward, Blackie, Syme, and perhaps two dozen more, testify that it has been selected by a large section of German scholars, as a master-piece every way worthy of being converted into our native tongue--but from the numerous efforts which have been made to produce imitations of it. From Byron to Festus Bailey--a sad declension, we admit--poets and poetasters have thought it their privilege to make free with the Satanic character, and to introduce the author of evil, or at least one of his subordinate imps, in the capacity of a tempter. Leaving Byron altogether out of the question, we must say that most of the imitators of Goethe have represented their fiends as taking a great deal of unnecessary trouble. In perusing their grand dramatic efforts, the question ever and anon occurs to us, what temptation the tempter could have in besetting such pitiable milksops and nincompoops as the gentlemen who are selected for seduction? Astaroth may assault Saint Anthony, Apollyon wrestle with Bunyan, or Sathanas disturb Martin Luther at his meditations with perfect propriety--there is at least some measure of equality between the two contending parties. But why Lucifer, fallen angel though he be, should stoop so low as to attach himself personally to a hazy maunderer like Festus, when he might be doing an infinite