Blackwood's Edinburgh Magazine, Volume 71, No. 436, February 1852Various
History
Blackwood's Edinburgh Magazine, Volume 71, No. 436, February 1852
Various
England -- Periodicals; Scotland -- Periodicals
From reading the foregoing extracts, any one might naturally
conclude that Mr Longfellow has no ear. So far from this being the
case, he is one of the most accomplished and skilful versifiers of
his time, and therefore we regret the more that he will not confine
him to the safe, familiar, and yet ample range of recognised Saxon
metres. We could almost find it in our heart to wish that Evangeline
had proved a decided failure, if by that means his return could
have been secured to simpler habits of composition. Surely he must
see, on reflection, that there are natural limits to the power and
capacity of each language, and that it is utterly absurd to strain
our own in order to compass metres and melodies which peculiarly
belong to another. There can be no doubt that the German language,
from its construction and sound, can be adapted to many of the most
intricate of the Grecian metres. But the English language is not so
easily welded, and beyond a certain point it is utterly hopeless to
proceed. Mr Longfellow thoroughly understands the value of pure and
simple diction--why will he not apply the same rules to the form and
structure of his verse? As sincere admirers of his genius, we would
entreat his attention to this; for he may rely upon it that, if he
continues to give way to this besetting sin of experiment, he is
imperilling that high position which his poetical powers may well
entitle him to attain.
After this lecture to the author, we are bound, for the satisfaction
of our readers, to look a little more closely into the poem in
question. We have already said that, in general form and design,
it has too near a resemblance to the _Faust_. We might even extend
this observation to details; for there are several scenes evidently
suggested by passages in the German drama. Those who remember
Goethe's prayer of Margaret addressed to the Virgin, will at once
understand the suggestion that led to the insertion of Elsie's
prayer in _The Golden Legend_. We insert it here on account of its
intrinsic beauty; and, being beautiful, no comparison with any other
poet is required.
_Night._--ELSIE _praying_.
"My Redeemer and my Lord,
I beseech thee, I entreat thee,
Guide me in each act and word,
That hereafter I may meet thee,
Watching, waiting, hoping, yearning,
With my lamp well trimmed and burning!
Interceding,
With those bleeding
Wounds upon thy hands and side,
For all who have lived and erred
Thou hast suffered, thou hast died,
Scourged, and mocked, and crucified,
And in the grave hast thou been buried!
If my feeble prayer can reach thee,
O my Saviour, I beseech thee,
Even as thou hast died for me,
More sincerely
Let me follow where thou leadest,
Let me, bleeding as thou bleedest,
Die, if dying I may give
Life to one who asks to live,
And more nearly,
Dying thus, resemble thee!"
Public-domain text, read in full here on John Shaqi.
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