The name of the Chevalier D'Eon occurs in the Correspondence as demanding some wine detained in the Customs. The Chevalier was a personage who excited great public curiosity, even almost within our own time. He had been a captain of French dragoons, and was brought to England as the secretary to the Duc de Nivernois, who conducted the negotiations for the peace of 1763. On the Duke's departure, he left D'Eon minister-plenipotentiary. The Count de Guerchy, the new ambassador, desired him to resume the post of secretary; this hurt his pride, and he quarrelled with the ambassador and with the English Court, but was pensioned by France. A report at length was spread that D'Eon was actually a female; this the Chevalier fiercely denied, and we believe threatened to shoot the authors of the report. However, in a short time after, he adopted the dress of a female, and retained it till he died. As all matters in England _then_ turned to gambling, wagers were laid on the subject; until, at length, it was proved that the assumption of the female dress was either an eccentricity or a wilful imposture. His pension having been cut off by the Revolution, this singular person was reduced to great difficulties; so much so, that, to raise money, he appeared as a fencer on the stage, but still appeared in woman's costume. We must now close our observations on this collection, which is indispensable to the historian of the time. Not referring to any of those great transactions which make the characteristics, or the catastrophes, of nations, these letters exhibit the _interior_ of public life with remarkable minuteness, and must have a peculiar interest for public men. But, with the honours of the statesman, they lay before us so vivid an example of the troubles, the vexations, and the disappointments of political life, and the struggles of men possessing the highest abilities and the highest character, that we doubt whether a more stringent moral against political ambition ever came before the eyes of England. TIBET AND THE LAMAS.[7] [7] _Tibet, Tartary, and Mongolia_: Their Social and Political Condition, and the Religion of Boodh, as there existing, &c. By HENRY T. PRINSEP, Esq. London, 1851.