are a Christian yourself, any more than you can the gospel of John. For Richter also is a preacher in his own way--a smiling, sporting, nay a jesting preacher at time, but with a deep background of earnestness: his jests being the jests not of rude men, but of innocent children; his earnestness the earnestness not of a sour Presbyterian theologian, but of a strong-sighted seraph that looks the sun in the face, and becomes intensely bright. A German further is Richter, and better than a German, in the profoundness of his philosophy and the subtlety of his speculation: a speculation profound, but not dark; a subtlety nice without being finical, and delicate without being meagre. A German further, and specially, is this man, in his vast and various erudition, and in that quality without which learning was never achieved, hard laboriousness and indefatigable perseverance. It is incredible what books he read: not merely literary books, but also and principally scientific books; natural history especially in all its branches from the star to the star-fish; quarto upon quarto of piously gathered extracts were the well-quarried materials, out of which his most light and fantastic, as well as his most solid and architectural fabrics were raised: a merit of the highest order in our estimation; an offence and a scandal to many; for nothing offends conceited and shallow readers so much as to find in an imaginative work allusions to grave scientific facts, of which their butterfly-spirits are incapable. Then, over and above all this, Richter possesses a virtue which only a few Germans possess: he is a man of infinite humour: humour, too, of the best kind; sportive, sunny, and genial, rather than cutting and sarcastic; broad without being gross, refined without being affected. Then his faults, also--and their name is legion--how German are they! His want of taste, his mingled homeliness and sublimity, his unpruned luxuriance, his sentimental wantonness! But let these pass; he who notices them seriously is not fit to read Richter. It requires a certain delicate tact of finger to pluck the rose on this rich bush without being pricked by the thorn; John Bull especially, with his stone and lime church, his statutable religion, and his direct railroad understanding, is very apt to be exasperated by the capricious jerking electric points of such a genuine German genius as Richter. On the pediment of this strange temple we would place in large letters the cry of the Cumæan Sibyl in Virgil-- “Procul, O procul este, profani!” Let no mere mathematician, no mere Benthamite, no mere mechanist, no mere “botanist,” no mere man of taste, and trim man of measured syllables, enter here. _Procul, O procul este, profani!_ It is enchanted ground. We have no quarrel with you; we quarrel with nobody: only keep your own ground, in God’s name, and don’t quarrel with us and our German friend Paul.