But the worthy Radamanthus and his myrmidons were saved the trouble; for
Tom Thorne, with a bow to the exasperated official, and a kind of
dubious glance at Le Brun, hurried Griffin out of the Sala of Justice
without any extraneous assistance.
“By the powers of Moll Kelly and the bean-stalk of Jack the
Giant-Killer!” said Griffin, when once they were out of sight and
hearing, “but that justice cares no more about the finding of dead men
in the street than I would care when I am hungry for a chop from the
Brother of the Sun and Moon interdicting pork.”
“Why, of course, he knew all about it before,” said Thorne.
“Then, I should think, you might as well have kept the information to
yourself.”
“No,” said Tom; “I thought there could be no harm in letting them see
that there might be some suspicions of who did it, if any thing out of
the way did happen to old Mendoza.”
“If you have a twinkling of suspicion that that square-shaved sinner in
the corner is in your way at all, I’ll let day-light shine through him
in the presence of his friends before you call say hair-trigger.”
“Griffin, dine with me to-day, will you, and we will have a scamper into
the Camp after.”
“I shall be delighted,” said Griffin.
“_Hasta luego_, then--at three precisely,” and each took a different
route.
“He is a jolly, frank fellow that,” said Thorne to himself. “I wonder
what he is!”
“That’s the very man I wanted,” said Griffin. “Faith, I may know every
body I care about now, and dine every day of the week for nothing.”
Griffin was one of those genteel adventurers that you find in every
large community hanging on to the outskirts of society, who come from
nobody knows where, and live nobody knows how; who have no profession
except that of an idler, and no occupation except paying off their
debts with promises; they never lose a bet; they often, very often, lose
one game of billiards or ecarte, but never a rub; they never _can_
remember to carry small change in their pockets; and they never _do_
forget an invitation to dinner. They probably answer some good purpose
in society--perhaps, that of teaching flats the sweet lessons of
experience, and preparing them for the wiles and stratagems of the
world: be this as it may, they fulfil, at least, one maxim of the word
of Wisdom, for they neither toil nor spin; and they steadfastly practise
the principle, that sufficient for the day is the evil thereof.
CHAPTER IV.
Public-domain text, read in full here on John Shaqi.
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